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" Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. "
Copyright in Computer-readable Works: Policy Impacts of Technological Change - 10. lappuse
autors: Roy G. Saltman - 1977 - 233 lapas
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How the Indians Lost Their Land: Law and Power on the Frontier

Stuart Banner - 2005 - 344 lapas
...Creatures be common to all Men, yet every Man has a Property in his own Person" Locke asserted. "The Labour of his Body, and the Work of his Hands, we may say, are properly his." From that premise, Locke concluded that "whatsoever then he removes out of the State that Nature hath...
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The Secret History of Domesticity: Public, Private, and the Division of ...

Michael McKeon - 2005 - 873 lapas
...and "owner," propriety and property: "[E]very Man has a Property in his own Person. . . . The Labour of his Body, and the Work of his Hands, we may say, are properly his." "A mans Labour also," Hobbes wrote, "is a commodity exchangeable for benefit, as well as any other...
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Measures of Possibility: Emily Dickinson's Manuscripts

Domhnall Mitchell, Professor of English Domhnall Mitchell - 2005 - 425 lapas
...yet every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided, and left it in, he hath mixed...
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Studies in Eighteenth-Century Culture

Catherine E. Ingrassia, Jeffrey S. Ravel - 2005 - 360 lapas
..."every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his."" According to Macpherson, by Locke's model one could be truly an individual only through possession:...
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Taking Religious Pluralism Seriously: Spiritual Politics on America's Sacred ...

Barbara A. McGraw, Jo Renee Formicola - 2005 - 344 lapas
...each individual has "a property in his own person: this nobody has a right to but himself. The labour of his body, and the work of his hands, we may say, are properly his."45 Among the founders of the American Republic who studied him, Locke's teaching on slavery and...
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Kidney for Sale by Owner: Human Organs, Transplantation, and the Market

Mark J. Cherry - 2005 - 280 lapas
..."every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say are properly his.'02 This natural authority of persons over themselves and their property is expressed within the...
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Collective Decisions and Voting: The Potential for Public Choice

Nicolaus Tideman - 2006 - 335 lapas
...the virtue of productivity-based inequality occurs in John Locke's Second Treatise of Government'. The labor of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature has provided, and left it in, he has mixed...
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Employment with a Human Face: Balancing Efficiency, Equity, and Voice

John W. Budd - 2004 - 288 lapas
...§Z7, 3056), "Every man has a property in his own person. This nobody has any right to but himself. The labor of his body, and the work of his hands, we may say, are properly his." In the nineteenth and twentieth centuries, this view was rejected by neoclassical economists and utilitarians...
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Human Rights and Capitalism: A Multidisciplinary Perspective on Globalisation

Janet Dine, A. Fagan - 2006 - 400 lapas
...man has a property in his own person. There is no body has any right to it but himself. The labour of his body, and the work of his hands we may say are properly his. Whatsoever then he removes out of the state that nature has provided, and left it in, he hath mixed...
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Bodies at Work

Carol Wolkowitz - 2006 - 213 lapas
...that: every man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. (Second Treatise on Civil Government 1690) Yet at the same time as Locke recognised the bodily capacity...
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