Fraser's Magazine, 88. sējumsLongmans, Green, and Company, 1873 |
No grāmatas satura
1.–5. rezultāts no 75.
27. lappuse
... writing mere ar- ticles ( of the day ' one cannot say , or even of the hour ) of the Minute and the Boy - not " The Hour and the Man , ' - in weekly and daily papers ? Is it criticism - the most Mr. Froude on Calvinism . St. Clement ...
... writing mere ar- ticles ( of the day ' one cannot say , or even of the hour ) of the Minute and the Boy - not " The Hour and the Man , ' - in weekly and daily papers ? Is it criticism - the most Mr. Froude on Calvinism . St. Clement ...
28. lappuse
... writing mere ar- ticles ( of the day ' one cannot say , or even of the hour ) of the Minute and the Boy - not ' The Hour and the Man , ' - in weekly and daily papers ? Is it criticism - the most trifling criticism of the most im ...
... writing mere ar- ticles ( of the day ' one cannot say , or even of the hour ) of the Minute and the Boy - not ' The Hour and the Man , ' - in weekly and daily papers ? Is it criticism - the most trifling criticism of the most im ...
44. lappuse
... writer would describe any ordinary crime , without a word of explanation even of the causes of the revolt , or of pity for the fearful ( though not undeserved ) punish- ment which it met with . His ac- count of Wat Tyler's insurrection ...
... writer would describe any ordinary crime , without a word of explanation even of the causes of the revolt , or of pity for the fearful ( though not undeserved ) punish- ment which it met with . His ac- count of Wat Tyler's insurrection ...
45. lappuse
... writing and chronicling this history , in the year of grace 1390 ; at which the commonalty were much surprised , and wondered why such great lords as the Kings of France and Germany , and the other princes of Christendon , did not pro ...
... writing and chronicling this history , in the year of grace 1390 ; at which the commonalty were much surprised , and wondered why such great lords as the Kings of France and Germany , and the other princes of Christendon , did not pro ...
59. lappuse
... writing a history of civilisation , and drawing conclu- sions from statistics , will be able to explain . The only ... writers , teachers , preachers , and parents , but by none more than by resident gentry and landlords in small places ...
... writing a history of civilisation , and drawing conclu- sions from statistics , will be able to explain . The only ... writers , teachers , preachers , and parents , but by none more than by resident gentry and landlords in small places ...
Saturs
1 | |
12 | |
25 | |
37 | |
50 | |
57 | |
74 | |
86 | |
348 | |
366 | |
383 | |
447 | |
464 | |
483 | |
494 | |
529 | |
98 | |
114 | |
135 | |
148 | |
158 | |
172 | |
190 | |
191 | |
201 | |
207 | |
226 | |
233 | |
242 | |
250 | |
262 | |
273 | |
284 | |
298 | |
324 | |
338 | |
552 | |
567 | |
575 | |
593 | |
600 | |
608 | |
615 | |
631 | |
648 | |
682 | |
698 | |
714 | |
728 | |
739 | |
757 | |
764 | |
773 | |
786 | |
787 | |
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
animals answer appear asked Bank become believe better birds called carried cause character Church common concept considered course death doubt England English equal exist express fact farmer feeling France French give given Government ground hand head human important interest Ireland Irish Italy keep kind King labour land language least leave less live look matter means ment mind moral nature never night object once opinion party pass perhaps persons picture possible present principle question reason religion result river roots seems seen sense ships side society speak story taken things thought tion true truth turn whole writing
Populāri fragmenti
231. lappuse - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
629. lappuse - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
650. lappuse - Her shirt was o' the grass-green silk, Her mantle o' the velvet fyne ; At ilka tett of her horse's mane, Hung fifty siller bells and nine. True Thomas, he pull'd aff his cap, And louted low down to his knee, " All hail, thou mighty queen of heaven ! For thy peer on earth I never did see.
491. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
673. lappuse - There methinks would be enjoyment more than in this march of mind, In the steamship, in the railway, in the thoughts that shake mankind.
85. lappuse - The object of this essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties or the moral coercion of public opinion.
491. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
525. lappuse - This doctrine, my friends, is reason and wisdom; but after all, do not depend too much upon your own industry, and frugality...
667. lappuse - I was in a dull state of nerves, such as everybody is occasionally liable to; unsusceptible to enjoyment or pleasurable excitement; one of those moods when what is pleasure at other times, becomes insipid or indifferent; the state, I should think, in which converts to Methodism usually are, when smitten by their first "conviction of sin.
93. lappuse - We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still we shall be frozen to death. If we take the wrong road we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do ? 'Be strong and of a good courage.