Fraser's Magazine, 88. sējumsLongmans, Green, and Company, 1873 |
No grāmatas satura
1.–5. rezultāts no 76.
3. lappuse
... present , beyond the powers of human perception . But if this is so , surely the rule of all scien- tific research would be , that we should wait before definitely de- ciding in favour of one primordial cell , and thus creating new tram ...
... present , beyond the powers of human perception . But if this is so , surely the rule of all scien- tific research would be , that we should wait before definitely de- ciding in favour of one primordial cell , and thus creating new tram ...
9. lappuse
... present at least , all other assurances of friendship and devotion ? How could we endure the endless deceits , tricks and frauds of men , if there were not dogs into whose honest faces one may look without mistrust . ' The same ...
... present at least , all other assurances of friendship and devotion ? How could we endure the endless deceits , tricks and frauds of men , if there were not dogs into whose honest faces one may look without mistrust . ' The same ...
14. lappuse
... present now and here , our knowledge can be only representative ; as soon as we rise above the individual object , our re- presentative sign must be arbitrary . The phantasms of imagination may have more or less resemblance to the ...
... present now and here , our knowledge can be only representative ; as soon as we rise above the individual object , our re- presentative sign must be arbitrary . The phantasms of imagination may have more or less resemblance to the ...
35. lappuse
... present politics will not have re - organised Army , or Navy , or Church ; or abolished crime or pauperism ; that present preaching which takes so very small a part , aspires after so very small a part of the reorganisation of life ...
... present politics will not have re - organised Army , or Navy , or Church ; or abolished crime or pauperism ; that present preaching which takes so very small a part , aspires after so very small a part of the reorganisation of life ...
46. lappuse
... present " that in consequence of their ancestors having crucified and put to death the Son of God called Jesus Christ , a true prophet , without any cause or just reason , they were come to retaliate on them for this infamous and unjust ...
... present " that in consequence of their ancestors having crucified and put to death the Son of God called Jesus Christ , a true prophet , without any cause or just reason , they were come to retaliate on them for this infamous and unjust ...
Saturs
1 | |
12 | |
25 | |
37 | |
50 | |
57 | |
74 | |
86 | |
348 | |
366 | |
383 | |
447 | |
464 | |
483 | |
494 | |
529 | |
98 | |
114 | |
135 | |
148 | |
158 | |
172 | |
190 | |
191 | |
201 | |
207 | |
226 | |
233 | |
242 | |
250 | |
262 | |
273 | |
284 | |
298 | |
324 | |
338 | |
552 | |
567 | |
575 | |
593 | |
600 | |
608 | |
615 | |
631 | |
648 | |
682 | |
698 | |
714 | |
728 | |
739 | |
757 | |
764 | |
773 | |
786 | |
787 | |
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
animals answer appear asked Bank become believe better birds called carried cause character Church common concept considered course death doubt England English equal exist express fact farmer feeling France French give given Government ground hand head human important interest Ireland Irish Italy keep kind King labour land language least leave less live look matter means ment mind moral nature never night object once opinion party pass perhaps persons picture possible present principle question reason religion result river roots seems seen sense ships side society speak story taken things thought tion true truth turn whole writing
Populāri fragmenti
231. lappuse - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
629. lappuse - ... having made known unto us the mystery of his will, according to his good pleasure, which he hath purposed in himself: That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven, and which are on earth, even in him...
650. lappuse - Her shirt was o' the grass-green silk, Her mantle o' the velvet fyne ; At ilka tett of her horse's mane, Hung fifty siller bells and nine. True Thomas, he pull'd aff his cap, And louted low down to his knee, " All hail, thou mighty queen of heaven ! For thy peer on earth I never did see.
491. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
673. lappuse - There methinks would be enjoyment more than in this march of mind, In the steamship, in the railway, in the thoughts that shake mankind.
85. lappuse - The object of this essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties or the moral coercion of public opinion.
491. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
525. lappuse - This doctrine, my friends, is reason and wisdom; but after all, do not depend too much upon your own industry, and frugality...
667. lappuse - I was in a dull state of nerves, such as everybody is occasionally liable to; unsusceptible to enjoyment or pleasurable excitement; one of those moods when what is pleasure at other times, becomes insipid or indifferent; the state, I should think, in which converts to Methodism usually are, when smitten by their first "conviction of sin.
93. lappuse - We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still we shall be frozen to death. If we take the wrong road we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do ? 'Be strong and of a good courage.