Virgil Recomposed: The Mythological and Secular Centos in AntiquityOxford University Press, 2005. gada 28. jūl. - 260 lappuses The Virgilian centos anticipate the avant-garde and smash the image of a staid, sober, and centered classical world. This book examines the twelve mythological and secular Virgilian centos that survive from antiquity. The centos, in which authors take non-consecutive lines or segments of lines from the Eclogues, Georgics, and Aeneid and reconnect them to produce new poems, have received limited attention. No other book-length study exists of all the centos, which date from ca. 200 to ca. 530. The centos are literary games, and they have a playful shock value that feels very modern. Yet the texts also demand to be taken seriously for what they disclose about late antique literary culture, Virgil's reception, and several important topics in Latin literature and literary studies generally. As radically intertextual works, the centos are particularly valuable sites for pursuing inquiry into allusion. Scrutinizing the peculiarities of the texts' allusive engagements with Virgil requires clarification of the roles of the author and the reader in allusion, the criteria for determining what constitutes an allusion, and the different functions allusion can have. By investigating the centos from these different perspectives and asking what they reveal about a wide range of weighty subjects, this book comes into dialogue with major topics and studies in Latin literature. |
No grāmatas satura
1.–5. rezultāts no 65.
. lappuse
... cento Christian lies in examples the Homeric survive. cento,12 of Such which a binary evidence view for does Greek ... form linked to Homer and apply it to Virgil, the poet of equal stature in the Roman world. Centonists are drawn to such ...
... cento Christian lies in examples the Homeric survive. cento,12 of Such which a binary evidence view for does Greek ... form linked to Homer and apply it to Virgil, the poet of equal stature in the Roman world. Centonists are drawn to such ...
. lappuse
... cento form as such; for upon closer examination, they simply reflect the particular concerns of the figures that voiced them, Tertullian (De Praescr. Haer. 39), Jerome (Ep. 53.7), and Ausonius (Cento Nuptialis, praef. esp. 1–5) ...
... cento form as such; for upon closer examination, they simply reflect the particular concerns of the figures that voiced them, Tertullian (De Praescr. Haer. 39), Jerome (Ep. 53.7), and Ausonius (Cento Nuptialis, praef. esp. 1–5) ...
. lappuse
... centos exciting can reading provide experiences audiences of any with poetry one in of antiquity. the more 24 intricate and Once the cento form had been imported from the Greeks, it became part of a literary world that in various ways ...
... centos exciting can reading provide experiences audiences of any with poetry one in of antiquity. the more 24 intricate and Once the cento form had been imported from the Greeks, it became part of a literary world that in various ways ...
. lappuse
The Mythological and Secular Centos in Antiquity Scott McGill. Sulpicius ... form deeper are also quite feasible; these would have been in prose, though ... cento composition when they were adults—for there is no evidence that any of ...
The Mythological and Secular Centos in Antiquity Scott McGill. Sulpicius ... form deeper are also quite feasible; these would have been in prose, though ... cento composition when they were adults—for there is no evidence that any of ...
. lappuse
... Cento Virgilian composition lines. is 66 closely Patchwork linked texts to ... centos. In those examples, we find what might be called inchoate centos, or ... form. Examples are the epitaphs reading concordes animae (A. 6.827) quondam ...
... Cento Virgilian composition lines. is 66 closely Patchwork linked texts to ... centos. In those examples, we find what might be called inchoate centos, or ... form. Examples are the epitaphs reading concordes animae (A. 6.827) quondam ...
Saturs
The Medea | |
The De Panificio and De Alea | |
Omnia Iam Vulgata? Approaches to the Mythological Centos | |
The Cento Nuptialis | |
Conclusion | |
Notes | |
Bibliography | |
Index | |
Citi izdevumi - Skatīt visu
Virgil Recomposed: The Mythological and Secular Centos in Antiquity Scott McGill,Assistant Professor of Classical Studies Scott McGill,Virgile Ierobežota priekšskatīšana - 2005 |
Virgil Recomposed: The Mythological and Secular Centos in Antiquity Scott McGill Ierobežota priekšskatīšana - 2005 |
Virgil Recomposed: The Mythological and Secular Centos in Antiquity Scott McGill Fragmentu skats - 2005 |
Bieži izmantoti vārdi un frāzes
Admetus Aeneas Aeneid Alcestis Alea Alexander Riese allusions amor ancient anonymous appears in line atque audiences Ausonius Ausonius’s bride Carm Catullus cento composition cento form Cento Nuptialis centonist cites comic covert keyword criticism describes dicing Dido Dido’s diegesis discusses drama echoes Eclogues epic epistle Epithalamium Fridi Europa example Fridus genre Georgics Geta’s Medea Gratian haec Hippodamia Homeric Hosidius hymenaeis imitation interpretation intertextual Iudicium Paridis Jason late antiquity Latin literary ludic Luxurius Luxurius’s Mavortius Medea microtextual mihi mythological and secular mythological centos Narcissus narrative nunc Ovid Ovid’s Panificio parody patchwork poems Philomela poet poetic praef Proba quae quid Quintilian readers reading reuse rhetorical Roman secular centos semantic Seneca Statius story suggests Tertullian texts tragedy tragic University Press Valentinian Venus verbal verse units Virgil Virgil’s language Virgil’s poetry Virgilian Virgilian centos Virgilian lines Virgilian material Virgilian poetry Virgilian units wedding word