The Life of John Locke, 2. sējumsH.S. King & Company, 1876 |
No grāmatas satura
1.5. rezultāts no 68.
x. lappuse
... original sin ; " the redemption by Christ ; the nature of Christ's Inission ; Christian ethics - opposition to Locke's treatise - his first ' Vindication ' 281-293 Miscellaneous occupations and correspondence between 1693 and 1696 ...
... original sin ; " the redemption by Christ ; the nature of Christ's Inission ; Christian ethics - opposition to Locke's treatise - his first ' Vindication ' 281-293 Miscellaneous occupations and correspondence between 1693 and 1696 ...
15. lappuse
... original of Romulus . At it were present the curators of the university and the professors , solemnly ushered in by the university officers . Music , instrumental and vocal , began and concluded the scene . The harangue itself began ...
... original of Romulus . At it were present the curators of the university and the professors , solemnly ushered in by the university officers . Music , instrumental and vocal , began and concluded the scene . The harangue itself began ...
21. lappuse
... original list sent from London , but had been added by " the English consul in Holland . " Whether Downing made the addition on his own responsibility , or in obedience to orders forwarded to him after the first list had been de ...
... original list sent from London , but had been added by " the English consul in Holland . " Whether Downing made the addition on his own responsibility , or in obedience to orders forwarded to him after the first list had been de ...
26. lappuse
... original copy of this proclamation . Though Locke's name is not in it , it somewhat strangely mentions some of his Somersetshire neigh- bours ; among others Mary Bath and George Lipp , of Wrington . Æt . 53 . noon , of his approach . 26 ...
... original copy of this proclamation . Though Locke's name is not in it , it somewhat strangely mentions some of his Somersetshire neigh- bours ; among others Mary Bath and George Lipp , of Wrington . Æt . 53 . noon , of his approach . 26 ...
27. lappuse
... originals , in the same library , I have also been able to supply numerous postscripts and other passages which Limborch had omitted from his transcripts of Locke's letters , apparently because he thought them too personal and trivial ...
... originals , in the same library , I have also been able to supply numerous postscripts and other passages which Limborch had omitted from his transcripts of Locke's letters , apparently because he thought them too personal and trivial ...
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able acquaintance Additional MSS Amsterdam answer appears Benjamin Furly Bishop church Clerc concerning Human Understanding desire discourse doctrine doubt Earl England English Essay concerning Human Esther Masham faith Familiar Letters favour Furly give Guenellon High Laver Holland hope Ibid ideas interest John Locke knowledge Lady Masham Letter concerning Toleration liberty live Locke to Clarke Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship Malebranche mind Molyneux to Locke never Newton to Locke Oates opinions pain parish parliament person Peter King political published Reasonableness of Christianity received Remonstrants sent Socinianism soon things Thoughts concerning Education Thoynard tion town trade treatise Treatises of Government trouble truth wherein William Molyneux William of Orange write written
Populāri fragmenti
171. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
105. lappuse - ... well he knows that it is long enough to reach the bottom at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him. Our business here is not to know all things, but those which concern our conduct.
170. lappuse - To UNDERSTAND political power right, and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
439. lappuse - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
113. lappuse - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
172. lappuse - The labour of his body and the work of his hands we may say are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
111. lappuse - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
175. lappuse - When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.
104. lappuse - If by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us...
171. lappuse - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.