The Life of John Locke, 2. sējumsH.S. King & Company, 1876 |
No grāmatas satura
1.–5. rezultāts no 84.
2. lappuse
... less sadly expressed his temper , or certain phases of his temper , at this time . What was his position in this gloomy autumn of 1683 ? Sixteen years before he had broken through his plans of work in order to join with Shaftesbury in ...
... less sadly expressed his temper , or certain phases of his temper , at this time . What was his position in this gloomy autumn of 1683 ? Sixteen years before he had broken through his plans of work in order to join with Shaftesbury in ...
8. lappuse
... less than a year after Locke , he succeeded to the pastorship of the church in 1668 , and to the chief professorship in the seminary in 1669. By his learning and worth he made the small body of the remonstrants famous among all the ...
... less than a year after Locke , he succeeded to the pastorship of the church in 1668 , and to the chief professorship in the seminary in 1669. By his learning and worth he made the small body of the remonstrants famous among all the ...
14. lappuse
... less noteworthy here than in the more northern and out - of - the - way parts . He spent some days at Utrecht , and went thence to Amsterdam on the 30th of September , though only to go on the 5th of October to Leyden , which to him was ...
... less noteworthy here than in the more northern and out - of - the - way parts . He spent some days at Utrecht , and went thence to Amsterdam on the 30th of September , though only to go on the 5th of October to Leyden , which to him was ...
17. lappuse
... less protected by artificial barriers from inclement weather than now , were also evidently attractive to him . In the sober old town , which in Holland was surpassed only by Leyden as a seat of learning , and in the house of Mynheer ...
... less protected by artificial barriers from inclement weather than now , were also evidently attractive to him . In the sober old town , which in Holland was surpassed only by Leyden as a seat of learning , and in the house of Mynheer ...
23. lappuse
... less heartily in his interests . The most active of these or at any rate , through that strange concurrence of accidents or plots which just then made a quaker the most influential courtier of the catholic monarch , the most capable ...
... less heartily in his interests . The most active of these or at any rate , through that strange concurrence of accidents or plots which just then made a quaker the most influential courtier of the catholic monarch , the most capable ...
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able acquaintance Additional MSS Amsterdam answer appears Benjamin Furly Bishop church Clerc concerning Human Understanding desire discourse doctrine doubt Earl England English Essay concerning Human Esther Masham faith Familiar Letters favour Furly give Guenellon High Laver Holland hope Ibid ideas interest John Locke knowledge Lady Masham Letter concerning Toleration liberty live Locke to Clarke Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship Malebranche mind Molyneux to Locke never Newton to Locke Oates opinions pain parish parliament person Peter King political published Reasonableness of Christianity received Remonstrants sent Socinianism soon things Thoughts concerning Education Thoynard tion town trade treatise Treatises of Government trouble truth wherein William Molyneux William of Orange write written
Populāri fragmenti
171. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
105. lappuse - ... well he knows that it is long enough to reach the bottom at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him. Our business here is not to know all things, but those which concern our conduct.
170. lappuse - To UNDERSTAND political power right, and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
439. lappuse - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
113. lappuse - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
172. lappuse - The labour of his body and the work of his hands we may say are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
111. lappuse - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
175. lappuse - When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.
104. lappuse - If by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us...
171. lappuse - God, who hath given the world to men in common, hath also given them reason to make use of it to the best advantage of life and convenience. The earth and all that is therein is given to men for the support and comfort of their being.