Virgil Recomposed: The Mythological and Secular Centos in AntiquityOxford University Press, 2005. gada 28. jūl. - 260 lappuses The Virgilian centos anticipate the avant-garde and smash the image of a staid, sober, and centered classical world. This book examines the twelve mythological and secular Virgilian centos that survive from antiquity. The centos, in which authors take non-consecutive lines or segments of lines from the Eclogues, Georgics, and Aeneid and reconnect them to produce new poems, have received limited attention. No other book-length study exists of all the centos, which date from ca. 200 to ca. 530. The centos are literary games, and they have a playful shock value that feels very modern. Yet the texts also demand to be taken seriously for what they disclose about late antique literary culture, Virgil's reception, and several important topics in Latin literature and literary studies generally. As radically intertextual works, the centos are particularly valuable sites for pursuing inquiry into allusion. Scrutinizing the peculiarities of the texts' allusive engagements with Virgil requires clarification of the roles of the author and the reader in allusion, the criteria for determining what constitutes an allusion, and the different functions allusion can have. By investigating the centos from these different perspectives and asking what they reveal about a wide range of weighty subjects, this book comes into dialogue with major topics and studies in Latin literature. |
No grāmatas satura
1.–5. rezultāts no 56.
vii. lappuse
... Cento Nuptialis, and a dissertation topic was born. Desidiosum iuvat Fortuna. Several years have passed since then. I completed and many times revised the dissertation; finishing (or better, abandoning) it now as a monograph, I feel ...
... Cento Nuptialis, and a dissertation topic was born. Desidiosum iuvat Fortuna. Several years have passed since then. I completed and many times revised the dissertation; finishing (or better, abandoning) it now as a monograph, I feel ...
ix. lappuse
... Centos 1 2. Tragic Virgil: The Medea 31 3. Virgil and the Everyday: The De Panificio and De Alea 53 4. Omnia Iam Vulgata? Approaches to the Mythological Centos 71 5. Weddings, Sex, and ''Virgil the Maiden'': The Cento Nuptialis and the ...
... Centos 1 2. Tragic Virgil: The Medea 31 3. Virgil and the Everyday: The De Panificio and De Alea 53 4. Omnia Iam Vulgata? Approaches to the Mythological Centos 71 5. Weddings, Sex, and ''Virgil the Maiden'': The Cento Nuptialis and the ...
xiii. lappuse
... CENTOS Alcesta, De Panificio, Europa, Hercules et Antaeus, Iudicium Paridis, Hippodamia, Narcissus, and Progne et Philomela, in Anthologia Latina I.1, ed. Alexander Riese. Leipzig: Teubner, 1894. Cento Nuptialis, in The Works of ...
... CENTOS Alcesta, De Panificio, Europa, Hercules et Antaeus, Iudicium Paridis, Hippodamia, Narcissus, and Progne et Philomela, in Anthologia Latina I.1, ed. Alexander Riese. Leipzig: Teubner, 1894. Cento Nuptialis, in The Works of ...
xv. lappuse
... centos remain from antiquity, ranging in date from ca. 200 to ca. 534.4 Twelve are on mythological or secular subjects: Hosidius Geta's Medea; Ausonius's Cento Nuptialis; Luxurius's Epithalamium Fridi;5 Mavortius's Iudicium Paridis; and ...
... centos remain from antiquity, ranging in date from ca. 200 to ca. 534.4 Twelve are on mythological or secular subjects: Hosidius Geta's Medea; Ausonius's Cento Nuptialis; Luxurius's Epithalamium Fridi;5 Mavortius's Iudicium Paridis; and ...
xvi. lappuse
... cento lies in the Homeric cento, of which mythological, secular, and Christian examples survive.12 Such a binary ... Nuptialis, praef. esp. 1–5). Tertullian and Jerome were interested in establishing the cento—for Tertullian, the ...
... cento lies in the Homeric cento, of which mythological, secular, and Christian examples survive.12 Such a binary ... Nuptialis, praef. esp. 1–5). Tertullian and Jerome were interested in establishing the cento—for Tertullian, the ...
Saturs
1 | |
The Medea | 31 |
The De Panificio and De Alea | 53 |
4 Omnia Iam Vulgata? Approaches to the Mythological Centos | 71 |
The Cento Nuptialis and the Epithalamium Fridi | 92 |
Conclusion | 115 |
Texts of the Mythological and Secular Centos | 119 |
Notes | 153 |
Bibliography | 217 |
Index | 227 |
Citi izdevumi - Skatīt visu
Virgil Recomposed: The Mythological and Secular Centos in Antiquity Scott McGill,Assistant Professor of Classical Studies Scott McGill,Virgile Ierobežota priekšskatīšana - 2005 |
Virgil Recomposed: The Mythological and Secular Centos in Antiquity Scott McGill Ierobežota priekšskatīšana - 2005 |
Virgil Recomposed: The Mythological and Secular Centos in Antiquity Scott McGill Fragmentu skats - 2005 |
Bieži izmantoti vārdi un frāzes
Admetus Aeneas Aeneid Alcestis Alea Alexander Riese allusions amor ancient appears in line atque audiences Ausonius Ausonius’s bride Carm Catullus cento composition cento form Cento Nuptialis centonist cites comic covert keyword criticism describes dicing Dido Dido’s diegesis discusses drama echoes Eclogues epic Epithalamium Fridi Europa Fridus genre Georgics Geta’s Medea Gratian haec Hippodamia Hosidius hymenaeis imitation interpretation intertextual Iudicium Paridis Jason late antiquity Latin literary ludic Luxurius Luxurius’s Mavortius Medea microtextual mihi mythological and secular Narcissus narrative nunc oculos Ovid Ovid’s Panificio parody patchwork poems patchwork texts Philomela poet poetic praef Proba quae quid Quintilian readers reading reference reuse rhetorical Roman secular centos semantic Seneca sexual Silv Statius story suggests Tertullian tragedy tragic University Press Venus verbal verse units Virgil Virgil’s language Virgil’s poetry Virgil’s verse Virgilian centos Virgilian lines Virgilian material Virgilian poetry Virgilian units wedding word