Works, 1. sējumsBohn, 1850 |
No grāmatas satura
1.–5. rezultāts no 100.
xxxviii. lappuse
... things may not prejudice such as are divine ; neither that from the unlocking of the gates of sense , and the kindling of a greater natural light , any thing of incredulity , or intellectual night , may arise in our minds towards divine ...
... things may not prejudice such as are divine ; neither that from the unlocking of the gates of sense , and the kindling of a greater natural light , any thing of incredulity , or intellectual night , may arise in our minds towards divine ...
xlix. lappuse
... things , and concerning the true helps of the understanding in the interpretation of nature . This new logic , while it agreed with the old in its professed object , differed from it in three things : viz . ipso fine , ordine ...
... things , and concerning the true helps of the understanding in the interpretation of nature . This new logic , while it agreed with the old in its professed object , differed from it in three things : viz . ipso fine , ordine ...
lviii. lappuse
... things , still kept on ; he objects to them , that even they , though bent upon discovery rather than disputation , did not appear to have applied a sufficient rule in their inquiries , but placed all things in subtlety of thought and ...
... things , still kept on ; he objects to them , that even they , though bent upon discovery rather than disputation , did not appear to have applied a sufficient rule in their inquiries , but placed all things in subtlety of thought and ...
lxii. lappuse
... things as depend upon opinion , " he says he would not be wanting in his assistance to the first beginning of great things . He laid down no one entire and general theory , nor had any hopes of living to finish his whole work , but he ...
... things as depend upon opinion , " he says he would not be wanting in his assistance to the first beginning of great things . He laid down no one entire and general theory , nor had any hopes of living to finish his whole work , but he ...
3. lappuse
... things , darkness : but withal I learned , that the same mor- and vicissitude of times , but raised also to find out tality involveth them both . " And for the second , and discern the ordinances and decrees , which certain it is ...
... things , darkness : but withal I learned , that the same mor- and vicissitude of times , but raised also to find out tality involveth them both . " And for the second , and discern the ordinances and decrees , which certain it is ...
Saturs
254 | |
260 | |
275 | |
289 | |
310 | |
312 | |
321 | |
324 | |
109 | |
110 | |
118 | |
119 | |
122 | |
124 | |
126 | |
128 | |
141 | |
148 | |
155 | |
159 | |
165 | |
171 | |
176 | |
182 | |
188 | |
235 | |
240 | |
246 | |
331 | |
337 | |
357 | |
370 | |
484 | |
492 | |
508 | |
530 | |
544 | |
586 | |
597 | |
616 | |
623 | |
631 | |
641 | |
647 | |
714 | |
722 | |
731 | |
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Populāri fragmenti
261. lappuse - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
273. lappuse - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
xxii. lappuse - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
4. lappuse - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
liii. lappuse - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
274. lappuse - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
viii. lappuse - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
301. lappuse - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
301. lappuse - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
266. lappuse - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.