Works, 1. sējumsBohn, 1850 |
No grāmatas satura
1.–5. rezultāts no 100.
ix. lappuse
... close and happy . OF THE SEVERAL KINDS OF IMPOSTURE . Avoiding prophane strangenesse of words , and oppositions of knowledge , falsely so called . Avoid fond and idle fables . Let no man deceive you by high speech . " " There are three ...
... close and happy . OF THE SEVERAL KINDS OF IMPOSTURE . Avoiding prophane strangenesse of words , and oppositions of knowledge , falsely so called . Avoid fond and idle fables . Let no man deceive you by high speech . " " There are three ...
xxxvii. lappuse
... close of the Resuscitatio ; -and " thereby , " says the worthy chaplain , " he demonstrates to the world , that he was a master in divinity , as well as in philosophy , or politics ; and that he was versed no less in the saving ...
... close of the Resuscitatio ; -and " thereby , " says the worthy chaplain , " he demonstrates to the world , that he was a master in divinity , as well as in philosophy , or politics ; and that he was versed no less in the saving ...
34. lappuse
... close or cadence , common with the trope of rhetoric , of deceiving expectation ? Is not the delight of the quavering upon a stop in music , the same with the playing of light upon the water ? 66 Splendet tremulo sub lumine pontus ...
... close or cadence , common with the trope of rhetoric , of deceiving expectation ? Is not the delight of the quavering upon a stop in music , the same with the playing of light upon the water ? 66 Splendet tremulo sub lumine pontus ...
54. lappuse
... . For we know the doctrines of contraries are the same , though the use be opposite . It appeareth also , that logic differeth from rhetoric , not only as the fit from the palm , the one close , the 14 54 BOOK II . ADVANCEMENT OF LEARNING .
... . For we know the doctrines of contraries are the same , though the use be opposite . It appeareth also , that logic differeth from rhetoric , not only as the fit from the palm , the one close , the 14 54 BOOK II . ADVANCEMENT OF LEARNING .
55. lappuse
Francis Bacon. fit from the palm , the one close , the other at large ; but much more in this , that logic handleth reason xact , and in truth ; and rhetoric handleth it as at is planted in popular opinions and manners . And therefore ...
Francis Bacon. fit from the palm , the one close , the other at large ; but much more in this , that logic handleth reason xact , and in truth ; and rhetoric handleth it as at is planted in popular opinions and manners . And therefore ...
Saturs
254 | |
260 | |
275 | |
289 | |
310 | |
312 | |
321 | |
324 | |
109 | |
110 | |
118 | |
119 | |
122 | |
124 | |
126 | |
128 | |
141 | |
148 | |
155 | |
159 | |
165 | |
171 | |
176 | |
182 | |
188 | |
235 | |
240 | |
246 | |
331 | |
337 | |
357 | |
370 | |
484 | |
492 | |
508 | |
530 | |
544 | |
586 | |
597 | |
616 | |
623 | |
631 | |
641 | |
647 | |
714 | |
722 | |
731 | |
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Populāri fragmenti
261. lappuse - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
273. lappuse - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
xxii. lappuse - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
4. lappuse - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
liii. lappuse - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
274. lappuse - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
viii. lappuse - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
301. lappuse - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
301. lappuse - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
266. lappuse - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.