By me, that am his subject; yet allow me The queen, Achillas, 'twere, I hope, no treason, Achil. 'Tis confess'd, My good Achoreus, that in these eastern kingdoms Achor. How this may Stand with the rules of policy, I know not; admire, with a fallacious assertion: The first folio (in which Ach. stands for Achoreus throughout, and for Achillas only in one short scene, when Achoreus is not present) gives this speech to Ach. i. e. Achoreus.Ed. 1778. Most sure I am, it holds no correspondence As well as Ptolemy's, will e'er approve Of this rash counsel, their consent not sought for, That should authorize it? Achil. The civil war, In which the Roman empire is embark'd Their whole care to preserve themselves, and gives them No vacant time to think of what we do, Achor. What's your opinion Of the success? I have heard, in multitudes Achil. I could give you A catalogue of all the several nations From whence he drew his powers; but that were tedious. They have rich arms, are ten to one in number, Such plenty of all delicates are brought in, To make a public feast. They at Dirachium Cæsar himself confess/d.3 Achor. Where are they now? Achil. In Thessaly, near the Pharsalian plains; To fight and overcome: And though that famine Or corn not yet half ripe, and that a banquet; Achor. May victory Attend on't, where it is. Expect to hear the issue. Enter SEPTIMIUS.4 Sept. Save my good lords! By Isis and Osiris, whom you worship, 3 So much I have heard Cæsar hin self confess.] This reading supposes Achillas to have been in Greece, and in Cæsar's presence. The correction is very obvious, Seward. + Enter Septinius.] The vulgar editions have much oftener wrote it Septinius than Septimius, and have given him the former name in the persons of the drama.-The reader will undoubtedly observe the fine moral couched under this infamous wretch's character, viz. "That even among the grossest superstition of the Heathens, the atheistical scoffer at religion was the most pernicious pest of all society." The character seems drawn with exquisite art, and our And the four hundred gods and goddesses If you deny him swearing, you take from him Sept. Your honour's bitter. Confound me, where I love I cannot say it, I think, (and I can find no other reason) Achor. No, Septimius; To be a Roman were an honour to you, Did not your manners and your life take from it, And cry aloud, that from Rome you bring nothing But Roman vices, which you would plant here, But no seed of her virtues. Sept. With your reverence, I am too old to learn. Achor. Any thing honest; That I believe without an oath. Your lordship has slept ill to-night, and that poets have by it much excelled their master Lucan, and their competitor Corneille. In the former, there is only a sketch of a fierce inhuman villain; and in the latter, Septimius is in the first scene introduced as a privy-counsellor, makes an harangue to persuade the death of Pompey, commits the murder, and being blamed for it by Cæsar, is said to have killed himself with the same sword with which he slew Pompey: But he has absolutely no character at all, nor is it judicious to make him die the death of Brutus and Cassius; though a Frenchman may perhaps look upon the punishment of Cæsar in the same light with the vile assassination of Pompey.-Seward. 5 Sad.] i. e. Serious, a common use of the word in ancient times. Before your time. Pox o' these virtuous morals, And old religious principles, that fool us! I have brought you a new song will make you laugh, Though you were at your prayers. Achor. What is the subject? Be free, Septimius.' Sept. 'Tis a catalogue Of all the gamesters of the court and city, Who for a tissue robe; whose husband's jealous, Sept. No, sir, as a guest, it A welcome guest too; and it was approved of By a dozen of his friends, though they were touch'd in't : - o' these virtuous morals.] So the first folio exhibits these words, and no doubt the asseveration in the text was omitted in this case, as in innumerable others, at the instigation of the Master of the Revels, or the licenser of the press. All the modern editions read tamely and unmetrically with the second folio: Oh, these virtuous morals. 7 Acho. What is the subject? Be free, Septimius.] Seward chooses to give this speech to Achillas, saying that it suits his character better than that of the honest Achoreus. But the latter is all along contemptuously upbraiding Septimius, and this speech suits him as well as the two which follow. I suspect these songs were not unfrequent in the days of our authors. One exactly corresponding to the description in the text was made during the civil wars, each stanza ending with the common burden," Lampoon, lampoon." It is appended to a contem porary MS. of the well-known Parliament of Ladies, penes Walter Scott, Esq. |