The Evolution of Modern LibertyLongmans, Green, and Company, 1904 - 284 lappuses |
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1.5. rezultāts no 30.
. lappuse
... institutions what they are to - day . They are often spoken of as American principles . Though they did not originate in this country , they were here for the first time incorporated in the political programme of a great nation , and ...
... institutions what they are to - day . They are often spoken of as American principles . Though they did not originate in this country , they were here for the first time incorporated in the political programme of a great nation , and ...
vii. lappuse
... institutions what they are to - day . They are often spoken of as American principles . Though they did not originate in this country , they were here for the first time incorporated in the political programme of a great nation , and ...
... institutions what they are to - day . They are often spoken of as American principles . Though they did not originate in this country , they were here for the first time incorporated in the political programme of a great nation , and ...
xii. lappuse
... Institutions of the Ancient Germans . Roman Traditions and Roman Law During the Middle Ages . Manegold von Lautenbach . Arnold of Brescia and the Roman Republic . Thomas Aquinas's De Regimine Principum . Marsilius of Padua . Lupold of ...
... Institutions of the Ancient Germans . Roman Traditions and Roman Law During the Middle Ages . Manegold von Lautenbach . Arnold of Brescia and the Roman Republic . Thomas Aquinas's De Regimine Principum . Marsilius of Padua . Lupold of ...
xiii. lappuse
... INSTITUTIONS AND DOCTRINES OF THE AMERICAN COLONISTS Why Did the Declaration of the Rights of Man Originate in America ? Character of the Colonists . Religion . Self- government . Republican Institutions . Equality in Social and ...
... INSTITUTIONS AND DOCTRINES OF THE AMERICAN COLONISTS Why Did the Declaration of the Rights of Man Originate in America ? Character of the Colonists . Religion . Self- government . Republican Institutions . Equality in Social and ...
19. lappuse
... institutions were conven- tional and variable . Socrates , Plato , and Aristotle are not unfamiliar with the conception of Natural Right , though they make little use of it . Socrates distinguishes between written laws which are founded ...
... institutions were conven- tional and variable . Socrates , Plato , and Aristotle are not unfamiliar with the conception of Natural Right , though they make little use of it . Socrates distinguishes between written laws which are founded ...
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Bieži izmantoti vārdi un frāzes
absolute according Adams Althusius American Bills American Revolution asserted authority become believed Bills of Rights body Church citizen civil colonies colonists common compact compact theory conscience consent considers Constituent Assembly constitution contract Declaration of Rights demanded democracy democratic derived despotism doctrines duties England English established exercise exist famous force form of government founded France freedom French French Revolution Grotius History Hobbes Hooker human Ibid ideas Independents individual liberty individual rights influence institutions John Adams jus naturale justice king Law of Nature legislative Locke magistrates mankind ment Milton Mirabeau Montesquieu nation Natural Law natural liberty Natural Rights obey originally Parl Parliament person philosophy political positive laws possession principles reason Reformation regarded religion religious Roman Roman Law Rousseau ruler Samuel Adams says society sovereign sovereignty spirit supreme theory of Natural things thought tion tyranny tyrants universal views VIII vols welfare writers
Populāri fragmenti
188. lappuse - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
243. lappuse - Society is, indeed, a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure; but the State ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
180. lappuse - THE SACRED RIGHTS OF MANKIND ARE NOT TO BE RUMMAGED FOR AMONG OLD PARCHMENTS OR MUSTY RECORDS. THEY ARE WRITTEN, AS WITH A SUNBEAM, IN THE WHOLE VOLUME OF HUMAN NATURE, BY THE HAND OF THE DIVINITY ITSELF ; AND CAN NEVER BE ERASED OR OBSCURED BY MORTAL POWER.
157. lappuse - God and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, unto which we promise all due submission and obedience.
168. lappuse - In no country, perhaps, in the world is the law so general a study. The profession itself is numerous and powerful ; and in most provinces it takes the lead. The greater number of the deputies sent to the congress were lawyers. But all who read, and most do read, endeavor to obtain some smattering in that science.
137. lappuse - second, having endeavoured to subvert the constitution of " the kingdom, by breaking the original contract between " king and people and, by the advice of Jesuits and other " wicked persons, having violated the fundamental laws, " and having withdrawn himself out of this kingdom has " abdicated the government, and that the throne is thereby
189. lappuse - The body politic is formed by a voluntary association of indi[viduals: it is a social compact, by which the whole people cove'nants with each citizen, and each citizen with the whole people, that all shall be governed by certain laws for the common good.
244. lappuse - By this wise prejudice we are taught to look with horror on those children of their country who are prompt rashly to hack that aged parent in pieces and put him into the kettle of magicians in hopes that by their poisonous weeds and wild incantations they may regenerate the paternal constitution and renovate their father's life.
127. lappuse - England in Parliament assembled, being chosen by and " representing the People, have the supreme power in this
49. lappuse - The state of nature has a law of nature to govern it, which obliges every one; and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...