SelectionsC. Scribner's sons, 1928 - 349 lappuses |
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able actions agreement or disagreement amongst aqua regia assent body capable cerning certainty clear and distinct co-existence colour complex ideas conceive concerning connexion consider constitution Descartes discourse distinct ideas doubt duration empiricism Essay eternal evident faculties faith farther give hath ideas of substances ignorance infinite innate intuitive knowledge knowl knowledge liberty Locke Locke's mankind matter men's mind mixed modes moral motion names natural philosophy nature necessary never nexion nominal essence objects observe operations pain particular perceive perception philosophy primary qualities principles produce Professor of English properties proposition Ralph Barton Perry real essence real existence reason receive reflection relation revelation secondary qualities Secondly sensation senses sensible qualities signification simple ideas simple modes social contract society sort species stand suppose syllogism thought Thoughts concerning Education tion true truth understanding University unquestionable truth whereby wherein whereof whilst words
Populāri fragmenti
57. lappuse - Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
9. lappuse - Reason is natural revelation, whereby the eternal father of light, and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God. So that he that takes away reason, to make way for revelation, puts out the light of both...
105. lappuse - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
199. lappuse - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves; but the ideas produced in us by these secondary qualities have no resemblance of them at all.
87. lappuse - It being that term, which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks ; I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently using it (1).
54. lappuse - ... that creatures of the same species and rank, promiscuously born to all the same advantages of Nature, and the use of the same faculties, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.
62. lappuse - Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.
192. lappuse - Self is that conscious thinking thing (whatever substance made up of, whether spiritual or material, simple or compounded, it matters not) which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
li. lappuse - A SOUND mind in a sound body, is a short but full description of a happy state in this world : he that has these two, has little more to wish for ; and he that wants either of them, will be but little the better for any thing else.
63. lappuse - When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.
Atsauces uz šo grāmatu
Philosophy and the Social Order: An Introductory Approach George Raymond Geiger Fragmentu skats - 1947 |