Bacon: His Writings, and His Philosophy, 1. sējumsC. Knight & Company, 1846 |
No grāmatas satura
1.–5. rezultāts no 100.
. lappuse
His Writings, and His Philosophy George Lillie Craik. # HI HIS BY IN 1 PLES KNIG 39129 ,HIS WRITING.
His Writings, and His Philosophy George Lillie Craik. # HI HIS BY IN 1 PLES KNIG 39129 ,HIS WRITING.
7. lappuse
... written ? Here , as in all other cases , there is one nd of knowledge which the professed student of the articular subject in question requires , and quite another nd which suffices for the general reader who may be nsidered as a mere ...
... written ? Here , as in all other cases , there is one nd of knowledge which the professed student of the articular subject in question requires , and quite another nd which suffices for the general reader who may be nsidered as a mere ...
8. lappuse
... written is very little known to the general reader . He stands therefore , exactly in the position which seems to makei expedient that an account of his works should be given and so much of them as can be made generally interest ing ...
... written is very little known to the general reader . He stands therefore , exactly in the position which seems to makei expedient that an account of his works should be given and so much of them as can be made generally interest ing ...
12. lappuse
... written on the side of his pic- ture , Si tabula daretur digna , animum mallem " ( If the canvas were worthy of it ... writing * The true date of Bacon's admission as a student of Gray's Inn was , we believe , stated for the first time ...
... written on the side of his pic- ture , Si tabula daretur digna , animum mallem " ( If the canvas were worthy of it ... writing * The true date of Bacon's admission as a student of Gray's Inn was , we believe , stated for the first time ...
17. lappuse
... written , The Use of the Law , for Preservation of our persons , goods , and good names , according to the practice of the laws and customs of this land ; both being included under the title of ' The Ele- ments of the Common Law of ...
... written , The Use of the Law , for Preservation of our persons , goods , and good names , according to the practice of the laws and customs of this land ; both being included under the title of ' The Ele- ments of the Common Law of ...
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book called cause Church Cicero colour conceive discourse diurnal motion divers divine doctrine doth earth edition effect English entitled Essays excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy princes principal published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
Populāri fragmenti
78. lappuse - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
49. lappuse - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
81. lappuse - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised ' than confident. Above all things, integrity is their portion and proper virtue.
36. lappuse - He that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men, which both in affection and means have married and endowed the public.
37. lappuse - Unmarried men are best friends, best masters, best servants; but not always best subjects; for they are light to run away; and almost all fugitives are of that condition. A single life doth well with churchmen; for charity will hardly water the ground where it must first fill a pool.
37. lappuse - Wives are young men's mistresses, companions for middle age, and old men's nurses ; so as a man may have a quarrel 7 to marry when he will: but yet he was reputed one of the wise men that made answer to the question when a man should marry, "A young man not yet, an elder man not at all.
60. lappuse - So that if the invention of the ship was thought so noble, which carrieth riches and commodities from place to place, and consociateth the most remote regions in participation of their fruits, how much more are letters to be magnified, which as ships pass through the vast seas of time, and make ages so distant to participate of the wisdom, illuminations, and inventions, the one of the other?
47. lappuse - It destroys likewise magnanimity, and the raising of human nature ; for, take an example of a dog and mark what a generosity and courage he will put on when he finds himself maintained by a man, who to him is instead of a God or melior natura...
34. lappuse - Certainly, if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other, (much too high for a heathen,) " It is true greatness to have in one the frailty of a man, and the security of a God :" — " Vere magnum habere fragilitatem hominis, securitatem Dei.
46. lappuse - But farther, it is an assured truth and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a farther proceeding therein doth bring the mind back again to religion...