The Influence of Anthropology on the Course of Political Science, 4. sējums,1-4. izdevumsUniversity of California Press, 1916 - 81 lappuses |
No grāmatas satura
1.–5. rezultāts no 15.
1. lappuse
... seen to embrace and include whole sciences such as psychology , sociology , and the rational study of art and literature ; since each of these vast departments of knowledge is concerned solely with a single group of the manifold ...
... seen to embrace and include whole sciences such as psychology , sociology , and the rational study of art and literature ; since each of these vast departments of knowledge is concerned solely with a single group of the manifold ...
4. lappuse
... seen.1 In the same way it has for some while been clear to me that neither Plato nor Aristotle , the great outstanding figures of fourth - century Greece , was constructing theories of human nature entirely in the air . Their ...
... seen.1 In the same way it has for some while been clear to me that neither Plato nor Aristotle , the great outstanding figures of fourth - century Greece , was constructing theories of human nature entirely in the air . Their ...
17. lappuse
... seen here in its pristine glory . Four female figures , emblematic of Europe , Asia , Africa , and America , advance to do homage to James I , who sits enthroned , as he sits on Bodley's Tower in Oxford ; and below are four posed ...
... seen here in its pristine glory . Four female figures , emblematic of Europe , Asia , Africa , and America , advance to do homage to James I , who sits enthroned , as he sits on Bodley's Tower in Oxford ; and below are four posed ...
36. lappuse
... seen with extreme pain , in the majority of the Relations , that those who have written of the manners of barbarous nations have depicted them as people who have no religious feelings , no knowl- edge of God , no object of worship ; as ...
... seen with extreme pain , in the majority of the Relations , that those who have written of the manners of barbarous nations have depicted them as people who have no religious feelings , no knowl- edge of God , no object of worship ; as ...
39. lappuse
... seen at once that three of these are concerned merely with the maintenance of an animal life , and that so far , Montesquieu is arguing on the lines of a purely zoological psychology . It will also be clear that in the fourth " law of ...
... seen at once that three of these are concerned merely with the maintenance of an animal life , and that so far , Montesquieu is arguing on the lines of a purely zoological psychology . It will also be clear that in the fourth " law of ...
Citi izdevumi - Skatīt visu
The Influence of Anthropology on the Course of Political Science John Linton Myres Priekšskatījums nav pieejams - 2009 |
Bieži izmantoti vārdi un frāzes
Africa already America ancient anthropology Aristotle Aryan Asia barbarous Bastian belief Berlin Bodin British Caliban Canada Carib century China Christopher Meiners civilisation comparative jurisprudence comparative philology conception contemporary course culture customs discovery Edward Grimstone England English essay Estate ethnology Europe European evidence example experience fact French fresh Friedrich Ratzel geographical Greek Herder Hermann Post Herodotus Heylin Hobbes human societies ideas India Indo-European influence Iroquois Ischia J. C. Adelung kings knowledge Lafitau law of nations law of nature learned Leipzig Leviathan living Locke Locke's mankind manner method Microcosmus modern Monomotapa Montesquieu morals Negro observation patriarchal patriarchal theory Peter Heylin philosophers political philosophy political science polygenist practical pre-social Prichard primitive problems psychology question quote Ratzel reason redskin regions Rousseau savages Semitic South Sea species speculation standpoint survey things thought tion Tombutum travellers tribes unsocial Voltaire Voyages Wild Peter
Populāri fragmenti
30. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
30. lappuse - I have named all governors of independent communities, whether they are, or are not, in league with others; for it is not every compact that puts an end to the state of nature between men, but only this one of agreeing together mutually to enter into one community and make one body politic; other promises and compacts men may make one with another and yet still be in the state of nature.
30. lappuse - The promises and bargains for truck, etc., between the two men in the desert island, mentioned by Garcilasso de la Vega, in his history of Peru, or between a Swiss and an Indian in the woods of America, are binding to them, though they are perfectly in a state of nature in reference to one another; for truth and keeping of faith belongs to men as men, and not as members of society.
31. lappuse - Thus in the beginning all the world was America, and more so than that is now; for no such thing as money was anywhere known.
31. lappuse - Thus this law of reason makes the deer that Indian's who hath killed it; it is allowed to be his goods who hath bestowed his labour upon it, though before it was the common right of every one.
31. lappuse - The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his — ie, a part of him, that another can no longer have any right to it before it can do him any good for the support of his life.
32. lappuse - There are great and apparent conjectures, says he, that these men, speaking of those of Peru, for a long time had neither kings nor common-wealths, but lived in troops, as they do this day in Florida, the Cheriquanas, those of Brazil, and many other nations, which have no certain kings, but as occasion is offered, in peace or war, they choose their captains as they please, 1.
24. lappuse - It may peradventure be thought there was never such a time nor condition of war as this; and I believe it was never generally so, over all the world: but there are many places where they live so now. For the savage people in many places of America (except the government of small families, the concord whereof dependeth on natural lust) have no government at all, and live at this day in that brutish manner, as I said before.
26. lappuse - Have there not been whole nations, and those of the most civilized people, amongst whom the exposing their children, and leaving them in the fields to perish by want or wild beasts, has been the practice, as little condemned or scrupled as the begetting them...
33. lappuse - Thus we see that the kings of the Indians in America, which is still a pattern of the first ages in Asia and Europe, whilst the inhabitants were too few for the country, and want of people and money gave men no temptation to enlarge their possessions of land or contest for wider extent of ground...