The Influence of Anthropology on the Course of Political Science, 4. sējums,1-4. izdevumsUniversity of California Press, 1916 - 81 lappuses |
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1.–5. rezultāts no 15.
4. lappuse
... practical end of it all , were as certainly present to the minds of men like Herodotus and Hippocrates , as they have been in all great scientific work that the world had seen.1 In the same way it has for some while been clear to me ...
... practical end of it all , were as certainly present to the minds of men like Herodotus and Hippocrates , as they have been in all great scientific work that the world had seen.1 In the same way it has for some while been clear to me ...
5. lappuse
... practical life would be optimism , is of quite recent growth , and closely related to the revival of Greek ways of thinking which characterizes our time . Almost until living memory , doctrines of a perfect past , and of human history ...
... practical life would be optimism , is of quite recent growth , and closely related to the revival of Greek ways of thinking which characterizes our time . Almost until living memory , doctrines of a perfect past , and of human history ...
6. lappuse
... practical administration of states . And besides this kinetic optimism , the static optimism of Greek politicians , and of Aristotle , when he is most nearly reflecting Tá λeyóμeva - the Greek " man in the street " -faded almost out of ...
... practical administration of states . And besides this kinetic optimism , the static optimism of Greek politicians , and of Aristotle , when he is most nearly reflecting Tá λeyóμeva - the Greek " man in the street " -faded almost out of ...
9. lappuse
... practical necessities of European politics , went also hand in hand with a revolt against an older psycho- logy , and with a great new movement of world - study both for economic and for scientific ends . It can easily happen that it ...
... practical necessities of European politics , went also hand in hand with a revolt against an older psycho- logy , and with a great new movement of world - study both for economic and for scientific ends . It can easily happen that it ...
11. lappuse
... practical politics resulted from his view of the nature of the State ; how far his view of its nature is deducible from his beliefs as to its origin ; and how far his beliefs as to the origin of society were themselves rendered almost ...
... practical politics resulted from his view of the nature of the State ; how far his view of its nature is deducible from his beliefs as to its origin ; and how far his beliefs as to the origin of society were themselves rendered almost ...
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The Influence of Anthropology on the Course of Political Science John Linton Myres Priekšskatījums nav pieejams - 2009 |
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Populāri fragmenti
30. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
30. lappuse - I have named all governors of independent communities, whether they are, or are not, in league with others; for it is not every compact that puts an end to the state of nature between men, but only this one of agreeing together mutually to enter into one community and make one body politic; other promises and compacts men may make one with another and yet still be in the state of nature.
30. lappuse - The promises and bargains for truck, etc., between the two men in the desert island, mentioned by Garcilasso de la Vega, in his history of Peru, or between a Swiss and an Indian in the woods of America, are binding to them, though they are perfectly in a state of nature in reference to one another; for truth and keeping of faith belongs to men as men, and not as members of society.
31. lappuse - Thus in the beginning all the world was America, and more so than that is now; for no such thing as money was anywhere known.
31. lappuse - Thus this law of reason makes the deer that Indian's who hath killed it; it is allowed to be his goods who hath bestowed his labour upon it, though before it was the common right of every one.
31. lappuse - The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his — ie, a part of him, that another can no longer have any right to it before it can do him any good for the support of his life.
32. lappuse - There are great and apparent conjectures, says he, that these men, speaking of those of Peru, for a long time had neither kings nor common-wealths, but lived in troops, as they do this day in Florida, the Cheriquanas, those of Brazil, and many other nations, which have no certain kings, but as occasion is offered, in peace or war, they choose their captains as they please, 1.
24. lappuse - It may peradventure be thought there was never such a time nor condition of war as this; and I believe it was never generally so, over all the world: but there are many places where they live so now. For the savage people in many places of America (except the government of small families, the concord whereof dependeth on natural lust) have no government at all, and live at this day in that brutish manner, as I said before.
26. lappuse - Have there not been whole nations, and those of the most civilized people, amongst whom the exposing their children, and leaving them in the fields to perish by want or wild beasts, has been the practice, as little condemned or scrupled as the begetting them...
33. lappuse - Thus we see that the kings of the Indians in America, which is still a pattern of the first ages in Asia and Europe, whilst the inhabitants were too few for the country, and want of people and money gave men no temptation to enlarge their possessions of land or contest for wider extent of ground...