The Influence of Anthropology on the Course of Political Science, 4. sējums,1-4. izdevumsUniversity of California Press, 1916 - 81 lappuses |
No grāmatas satura
1.–5. rezultāts no 14.
31. lappuse
... ethnological position becomes clearer still . He is familiar with the hunting and berry - eating redskin of the New England forests ; but he is not yet brought into contact with the agricultural communities of the Southeast ; and still ...
... ethnological position becomes clearer still . He is familiar with the hunting and berry - eating redskin of the New England forests ; but he is not yet brought into contact with the agricultural communities of the Southeast ; and still ...
32. lappuse
... ethnology is any guide ] towards the original of commonwealths , we shall gen- erally find them under the government and administration of one man . Conformable hereunto , we find the people of America , who ( liv- ing out of the reach ...
... ethnology is any guide ] towards the original of commonwealths , we shall gen- erally find them under the government and administration of one man . Conformable hereunto , we find the people of America , who ( liv- ing out of the reach ...
35. lappuse
... ethnology . Manners , moreover , are 31 Gabriel Sagard , Grand Voyage au pays des Hurons . Paris , 1632 . 32 Joseph Lafitau , Moeurs des Sauvages Ameriquains comparées aux Moeurs des premiers Temps . 2 vols . Paris , 1724 . to be ...
... ethnology . Manners , moreover , are 31 Gabriel Sagard , Grand Voyage au pays des Hurons . Paris , 1632 . 32 Joseph Lafitau , Moeurs des Sauvages Ameriquains comparées aux Moeurs des premiers Temps . 2 vols . Paris , 1724 . to be ...
37. lappuse
... ethnology . Locke had pointed the way , in his Thucydidean comparison of the modern Indian kings to the " most ancient kings of Europe , " by which , presumably , he meant the Homeric monarchy . When , therefore , the first curiosity ...
... ethnology . Locke had pointed the way , in his Thucydidean comparison of the modern Indian kings to the " most ancient kings of Europe , " by which , presumably , he meant the Homeric monarchy . When , therefore , the first curiosity ...
38. lappuse
... ethnology , it is because , like his great predecessor , he was in- clined to overrate the influence of physical environment , and to neglect the human factor of racial momentum . But it is still for the future to show whether it is ...
... ethnology , it is because , like his great predecessor , he was in- clined to overrate the influence of physical environment , and to neglect the human factor of racial momentum . But it is still for the future to show whether it is ...
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The Influence of Anthropology on the Course of Political Science John Linton Myres Priekšskatījums nav pieejams - 2009 |
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Africa already America ancient anthropology Aristotle Aryan Asia barbarous Bastian belief Berlin Bodin British Caliban Canada Carib century China Christopher Meiners civilisation comparative jurisprudence comparative philology conception contemporary course culture customs discovery Edward Grimstone England English essay Estate ethnology Europe European evidence example experience fact French fresh Friedrich Ratzel geographical Greek Herder Hermann Post Herodotus Heylin Hobbes human societies ideas India Indo-European influence Iroquois Ischia J. C. Adelung kings knowledge Lafitau law of nations law of nature learned Leipzig Leviathan living Locke Locke's mankind manner method Microcosmus modern Monomotapa Montesquieu morals Negro observation patriarchal patriarchal theory Peter Heylin philosophers political philosophy political science polygenist practical pre-social Prichard primitive problems psychology question quote Ratzel reason redskin regions Rousseau savages Semitic South Sea species speculation standpoint survey things thought tion Tombutum travellers tribes unsocial Voltaire Voyages Wild Peter
Populāri fragmenti
30. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
30. lappuse - I have named all governors of independent communities, whether they are, or are not, in league with others; for it is not every compact that puts an end to the state of nature between men, but only this one of agreeing together mutually to enter into one community and make one body politic; other promises and compacts men may make one with another and yet still be in the state of nature.
30. lappuse - The promises and bargains for truck, etc., between the two men in the desert island, mentioned by Garcilasso de la Vega, in his history of Peru, or between a Swiss and an Indian in the woods of America, are binding to them, though they are perfectly in a state of nature in reference to one another; for truth and keeping of faith belongs to men as men, and not as members of society.
31. lappuse - Thus in the beginning all the world was America, and more so than that is now; for no such thing as money was anywhere known.
31. lappuse - Thus this law of reason makes the deer that Indian's who hath killed it; it is allowed to be his goods who hath bestowed his labour upon it, though before it was the common right of every one.
31. lappuse - The fruit or venison which nourishes the wild Indian, who knows no enclosure, and is still a tenant in common, must be his, and so his — ie, a part of him, that another can no longer have any right to it before it can do him any good for the support of his life.
32. lappuse - There are great and apparent conjectures, says he, that these men, speaking of those of Peru, for a long time had neither kings nor common-wealths, but lived in troops, as they do this day in Florida, the Cheriquanas, those of Brazil, and many other nations, which have no certain kings, but as occasion is offered, in peace or war, they choose their captains as they please, 1.
24. lappuse - It may peradventure be thought there was never such a time nor condition of war as this; and I believe it was never generally so, over all the world: but there are many places where they live so now. For the savage people in many places of America (except the government of small families, the concord whereof dependeth on natural lust) have no government at all, and live at this day in that brutish manner, as I said before.
26. lappuse - Have there not been whole nations, and those of the most civilized people, amongst whom the exposing their children, and leaving them in the fields to perish by want or wild beasts, has been the practice, as little condemned or scrupled as the begetting them...
33. lappuse - Thus we see that the kings of the Indians in America, which is still a pattern of the first ages in Asia and Europe, whilst the inhabitants were too few for the country, and want of people and money gave men no temptation to enlarge their possessions of land or contest for wider extent of ground...