Federal Communications Commission Reports. V. 1-45, 1934/35-1962/64; 2d Ser., V. 1- July 17/Dec. 27, 1965-.

Pirmais vāks
Federal Communications Commission, 1971
 

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236. lappuse - But the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
262. lappuse - It is the right of the viewers and listeners, not the right of the broadcasters, which is paramount.
265. lappuse - Ownership does not always mean absolute dominion. The more an owner, for his advantage, opens up his property for use by the public in general, the more do his rights become circumscribed by the statutory and constitutional rights of those who use it.
268. lappuse - Mankind must put an end to war — or war will put an end to mankind.
89. lappuse - ... attach to the issuance of the certificate such terms and conditions as in its judgment the public convenience and necessity may require.
411. lappuse - The burden of proceeding with the introduction of evidence and the burden of proof...
490. lappuse - A party may call an adverse party or an officer, director, or managing agent of a public or private corporation or of a partnership or association which is an adverse party...
386. lappuse - USC § 202(a) ("It shall be unlawful for any common carrier to make any unjust or unreasonable discrimination in charges, practices, classifications, regulations, facilities, or services...
539. lappuse - Act over or by means of such additional or extended line of railroad, unless and until there shall first have been obtained from the Commission a certificate that the present or future public convenience and necessity...
231. lappuse - But when men have realized that time has upset many fighting faiths, they may come to believe even more than they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas- that the best test of truth is the power of the thought to get itself accepted in the competition of the market, and that truth is the only ground upon which their wishes safely can be carried out.

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