The Congregational Review, 11. sējumsJ.M. Whittemore, 1871 |
No grāmatas satura
1.5. rezultāts no 75.
4. lappuse
... reason or the intellectual nature . Dr. Hickock's Rational Psychology seems to con- found the broader meaning of mind with the narrower one of intellect , and treats only of Sense , Understanding , and Reason . His Empirical Psychology ...
... reason or the intellectual nature . Dr. Hickock's Rational Psychology seems to con- found the broader meaning of mind with the narrower one of intellect , and treats only of Sense , Understanding , and Reason . His Empirical Psychology ...
11. lappuse
... reason can be given for their beginning , so none can be given for their termination . THIRD , as they are objects which are common to all , so , by means of the Intuitional or Suggestional power , they come within the knowledge of all ...
... reason can be given for their beginning , so none can be given for their termination . THIRD , as they are objects which are common to all , so , by means of the Intuitional or Suggestional power , they come within the knowledge of all ...
22. lappuse
... reason for one man's expressing all the devotion of the congregation in the pulpit , more than one to express the praise in sacred song . It is a serious evil of our mode of worship that the bulk of the assembly is quite too passive ...
... reason for one man's expressing all the devotion of the congregation in the pulpit , more than one to express the praise in sacred song . It is a serious evil of our mode of worship that the bulk of the assembly is quite too passive ...
36. lappuse
... reason why he should say it . Perhaps preachers sometimes fail of their mark because they have nothing to say , or no good reason for saying what they do . There can be no doubt that men sometimes speak without definite thoughts ...
... reason why he should say it . Perhaps preachers sometimes fail of their mark because they have nothing to say , or no good reason for saying what they do . There can be no doubt that men sometimes speak without definite thoughts ...
44. lappuse
... reason why we should study fitness . A sermon loses much of its persuasive power if its subject does not seem to fit some living issue , or present want of the people , or is not made to fit them . Those who hear may be constrained to ...
... reason why we should study fitness . A sermon loses much of its persuasive power if its subject does not seem to fit some living issue , or present want of the people , or is not made to fit them . Those who hear may be constrained to ...
Saturs
34 | |
71 | |
91 | |
105 | |
136 | |
147 | |
159 | |
172 | |
375 | |
384 | |
396 | |
403 | |
409 | |
440 | |
452 | |
455 | |
185 | |
205 | |
215 | |
253 | |
270 | |
277 | |
297 | |
311 | |
338 | |
362 | |
472 | |
483 | |
493 | |
505 | |
513 | |
537 | |
549 | |
562 | |
569 | |
580 | |
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academy Acropolis American animal Apostles believe better Bible Bishop Book of Daniel called catalepsy character Chicago Christ Christian church Congregational Congregationalism Darwin diphthongs distinct divine doctrine England English evangelists F. G. Smith facts faith force German give gospel human Huxley influence intellectual John Wycliffe labor language learning liturgy living Lollards Lord matter means ment mental mind minister modern Greek moral natural selection nature never organic origin origin of species pastors persons phenomena philosophy physical Porphyry prayer preacher preaching present principles Prof pronunciation protoplasm pulpit question raps relation religion religious remarkable respect scholars scientific Scriptures seems selection selective breeding sense sermon somnambulic sonant soul sound speak species spirit style surd theory things thought tion true truth utter volume W. G. Holmes whole words worship writer York
Populāri fragmenti
559. lappuse - And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
364. lappuse - And when there had been much disputing, Peter rose up, and said unto them, "Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
326. lappuse - First. To use due diligence to prevent the fitting out, arming, or equipping, within its jurisdiction, of any vessel which it has reasonable ground to believe is intended to cruise or to carry on war against a power with which it is at peace; and also to use like diligence to prevent the departure from its jurisdiction of any vessel intended to cruise or carry on war as above, such vessel having been specially adapted, in whole or in part, within such jurisdiction, to warlike use.
560. lappuse - Pilate therefore went forth again, and saith unto them, Behold, I bring Him forth to you, that ye may know that I find no fault in Him.
553. lappuse - Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly. And the men that held Jesus mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
373. lappuse - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
422. lappuse - What art thou afraid of? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling? Despicable biped! what is the sum-total of the worst that lies before thee? Death? Well, Death; and say the pangs of Tophet too, and all that the Devil and Man may, will, or can do against thee! Hast thou not a heart; canst thou not suffer...
326. lappuse - Secondly, not to permit or suffer either belligerent to make use of its ports or waters as the base of naval operations against the other or for the purpose of the renewal or augmentation of military supplies or arms, or the recruitment of men. Thirdly, to exercise due diligence in its own ports and waters, and as to all persons within its jurisdiction, to prevent any violation of the foregoing obligations and duties.
556. lappuse - When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
557. lappuse - And Pilate, when he had called together the chief priests, and the rulers, and the people, said unto them, Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: No, nor yet Herod: for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.