Concerning JusticeYale University Press, 1914 - 170 lappuses |
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1.–5. rezultāts no 10.
52. lappuse
... rules for the regulation and control of the conduct of its individual members , must even restrain them to some extent from the gratification of some of their desires . On the other hand , these instincts , desires , etc. , must still ...
... rules for the regulation and control of the conduct of its individual members , must even restrain them to some extent from the gratification of some of their desires . On the other hand , these instincts , desires , etc. , must still ...
53. lappuse
... rule are not yet so altruistic as to devote themselves exclusively to the good of others , of society . I think it evident that if the impelling natural desire to serve one's self be wholly or even largely disregarded by society ...
... rule are not yet so altruistic as to devote themselves exclusively to the good of others , of society . I think it evident that if the impelling natural desire to serve one's self be wholly or even largely disregarded by society ...
60. lappuse
... rules of the game if he would have a part in the game . As he comes to maturity he becomes conscious that society must impose restraint upon him and hence feels no resentment against all restraint , as does the untrained child . He does ...
... rules of the game if he would have a part in the game . As he comes to maturity he becomes conscious that society must impose restraint upon him and hence feels no resentment against all restraint , as does the untrained child . He does ...
61. lappuse
... rules operate unequally against him . He insists on an even chance with his fellow players . When later in life he engages in business he resents any favoritism shown by the government of his state or town to others in the same or a ...
... rules operate unequally against him . He insists on an even chance with his fellow players . When later in life he engages in business he resents any favoritism shown by the government of his state or town to others in the same or a ...
69. lappuse
... rule enunciated by Confucius five hundred years before Christ , the rule that we should not do to others what we would not have them do to us , is sufficient for the existence of society . The French Convention of 1793 stated the ...
... rule enunciated by Confucius five hundred years before Christ , the rule that we should not do to others what we would not have them do to us , is sufficient for the existence of society . The French Convention of 1793 stated the ...
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17th century action amendment argument Aristotle asserted Bill of Rights Carneades century CHAPTER Chief Justice Cicero citizen claimed Colonies conduct constitution of Massachusetts constitutional guaranties constitutional provision constitutional rights contrary Declaration of Rights definition deprive desire despite doctrine duty enacted enforce executive exempt exercise feeling of resentment feels resentment form of government freedom French Revolution governmental powers governor health or safety held hence human impartial imposed individual rights inequality injustice instances instinctively Irnerius judges jurist jus naturale King and Parliament labor lative legislative department legislature less liberties and rights majority Massachusetts ment natural rights necessary opinion oppressive Petition of Right Plato political powers of government proposition protection question race refuse effect restraint restrictions result revolution rights and liberties rights by nature Rome sentiment session society Socrates statute tendency tenure Themis theory theory of justice tion true truth Ulpian urged vidual virtue welfare
Populāri fragmenti
130. lappuse - It is essential to the preservation of the rights of every individual, his life, liberty, property, and character, that there be an impartial interpretation of the laws, and administration of justice. It is the right of every citizen to be tried by judges as free, impartial, and independent as the lot of humanity will admit.
115. lappuse - The constitution is either a superior paramount law, unchangeable by ordinary means, or it is on a level with ordinary legislative acts, and, like other acts, is alterable when the legislature shall please to alter it. If the former part of the alternative be true, then a legislative act contrary to the constitution is not law; if the latter part be true, then written constitutions are absurd attempts, on the part of the people, to limit a power in its own nature illimitable.
89. lappuse - All the powers of government, legislative, executive and judiciary, result to the legislative body. The concentrating these in the same hands is precisely the definition of despotic government.
9. lappuse - Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together. Wherever her temple stands, and so long as it is duly honored, there is a foundation for social security, general happiness, and the improvement and progress of our race.
90. lappuse - An elective despotism was not the government we fought for, but one which should not only be founded on free principles, but in which the powers of government should be so divided and balanced among several bodies of magistracy as that no one could transcend their legal limits without being effectually checked and restrained by the others.
23. lappuse - Commentaries remarks, that this law of nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive, all their force, and all their validity, and all their authority, mediately and immediately, from this original...
91. lappuse - The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny.
63. lappuse - That all men when they form a social compact, /' are equal in rights; and that no man, or set of men are entitled to exclusive public emoluments or privileges from the community.
39. lappuse - Men are born and remain free and equal in rights. Social distinctions can be based only upon public utility. 2. The aim of every political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.
92. lappuse - A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different...