Concerning JusticeYale University Press, 1914 - 170 lappuses |
No grāmatas satura
1.5. rezultāts no 27.
29. lappuse
... ment of any of his rights it is unjust , otherwise not ; for then the question comes to the front , what is the right of that other in the given case ? Indeed , this latter question is the crux of the problem of justice . The derivation ...
... ment of any of his rights it is unjust , otherwise not ; for then the question comes to the front , what is the right of that other in the given case ? Indeed , this latter question is the crux of the problem of justice . The derivation ...
32. lappuse
... times , but , though sometimes provoked by oppression , they were usually to acquire the power of govern- ment and not in defense of individual rights . The Plebeians revolted to obtain a greater share in the 32 CONCERNING JUSTICE.
... times , but , though sometimes provoked by oppression , they were usually to acquire the power of govern- ment and not in defense of individual rights . The Plebeians revolted to obtain a greater share in the 32 CONCERNING JUSTICE.
35. lappuse
... ment no rights not accorded to Englishmen in England . But though the notion that man has rights by nature , not granted by the state and which the state should respect as such , did not for cen- turies find expression in state papers ...
... ment no rights not accorded to Englishmen in England . But though the notion that man has rights by nature , not granted by the state and which the state should respect as such , did not for cen- turies find expression in state papers ...
47. lappuse
... forces , and hence to gratify his desire to live and serve his own welfare and that of his offspring , he must adapt himself to his environ- ment , fit himself to withstand heat and cold , 47 THE PROBLEM OF RIGHTS ― CONTINUED.
... forces , and hence to gratify his desire to live and serve his own welfare and that of his offspring , he must adapt himself to his environ- ment , fit himself to withstand heat and cold , 47 THE PROBLEM OF RIGHTS ― CONTINUED.
48. lappuse
Lucilius Alonzo Emery. ment , fit himself to withstand heat and cold , provide himself with food and shelter . He not only desires to , but he must , exercise his powers of mind and body and hence should be free to exercise them to that ...
Lucilius Alonzo Emery. ment , fit himself to withstand heat and cold , provide himself with food and shelter . He not only desires to , but he must , exercise his powers of mind and body and hence should be free to exercise them to that ...
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17th century action amendment argument Aristotle asserted Bill of Rights Carneades century CHAPTER Chief Justice Cicero citizen claimed Colonies conduct constitution of Massachusetts constitutional guaranties constitutional provision constitutional rights contrary Declaration of Rights definition deprive desire despite doctrine duty enacted enforce executive exempt exercise feeling of resentment feels resentment form of government freedom French Revolution governmental powers governor health or safety held hence human impartial imposed individual rights inequality injustice instances instinctively Irnerius judges jurist jus naturale King and Parliament labor lative legislative department legislature less liberties and rights majority Massachusetts ment natural rights necessary opinion oppressive Petition of Right Plato political powers of government proposition protection question race refuse effect restraint restrictions result revolution rights and liberties rights by nature Rome sentiment session society Socrates statute tendency tenure Themis theory theory of justice tion true truth Ulpian urged vidual virtue welfare
Populāri fragmenti
130. lappuse - It is essential to the preservation of the rights of every individual, his life, liberty, property, and character, that there be an impartial interpretation of the laws, and administration of justice. It is the right of every citizen to be tried by judges as free, impartial, and independent as the lot of humanity will admit.
115. lappuse - The constitution is either a superior paramount law, unchangeable by ordinary means, or it is on a level with ordinary legislative acts, and, like other acts, is alterable when the legislature shall please to alter it. If the former part of the alternative be true, then a legislative act contrary to the constitution is not law; if the latter part be true, then written constitutions are absurd attempts, on the part of the people, to limit a power in its own nature illimitable.
89. lappuse - All the powers of government, legislative, executive and judiciary, result to the legislative body. The concentrating these in the same hands is precisely the definition of despotic government.
9. lappuse - Justice, sir, is the great interest of man on earth. It is the ligament which holds civilized beings and civilized nations together. Wherever her temple stands, and so long as it is duly honored, there is a foundation for social security, general happiness, and the improvement and progress of our race.
90. lappuse - An elective despotism was not the government we fought for, but one which should not only be founded on free principles, but in which the powers of government should be so divided and balanced among several bodies of magistracy as that no one could transcend their legal limits without being effectually checked and restrained by the others.
23. lappuse - Commentaries remarks, that this law of nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive, all their force, and all their validity, and all their authority, mediately and immediately, from this original...
91. lappuse - The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny.
63. lappuse - That all men when they form a social compact, /' are equal in rights; and that no man, or set of men are entitled to exclusive public emoluments or privileges from the community.
39. lappuse - Men are born and remain free and equal in rights. Social distinctions can be based only upon public utility. 2. The aim of every political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.
92. lappuse - A just estimate of that love of power, and proneness to abuse it, which predominates in the human heart, is sufficient to satisfy us of the truth of this position. The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different...