Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic DistinctionOUP Oxford, 2008. gada 28. febr. - 250 lappuses The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. This distinction seems powerful because analytic sentences seem to be knowable in a special way. One can know that all bachelors are unmarried, for example, just by thinking about what it means. But many twentieth-century philosophers, with Quine in the lead, argued that there were no analytic sentences, that the idea of analyticity didn't even make sense, and that the analytic/synthetic distinction was therefore an illusion. Others couldn't see how there could fail to be a distinction, however ingenious the arguments of Quine and his supporters. But since the heyday of the debate, things have changed in the philosophy of language. Tools have been refined, confusions cleared up, and most significantly, many philosophers now accept a view of language - semantic externalism - on which it is possible to see how the distinction could fail. One might be tempted to think that ultimately the distinction has fallen for reasons other than those proposed in the original debate. In Truth in Virtue of Meaning, Gillian Russell argues that it hasn't. Using the tools of contemporary philosophy of language, she outlines a view of analytic sentences which is compatible with semantic externalism and defends that view against the old Quinean arguments. She then goes on to draw out the surprising epistemological consequences of her approach. |
No grāmatas satura
1.5. rezultāts no 58.
xi. lappuse
... sense (and so not synthetic), but not a priori (and so not analytic). With the obviousness of the picture supporting the distinction gone, and the extension of the distinction newly unclear, the analytic/synthetic distinction might seem ...
... sense (and so not synthetic), but not a priori (and so not analytic). With the obviousness of the picture supporting the distinction gone, and the extension of the distinction newly unclear, the analytic/synthetic distinction might seem ...
1. lappuse
... sense that no property which fails to entail the relevant epistemic properties can count as analyticity (Quine 1965[1954]: 110; Harman 1999b: 127). One recent writer goes even further. In the most well-known contemporary defence of ...
... sense that no property which fails to entail the relevant epistemic properties can count as analyticity (Quine 1965[1954]: 110; Harman 1999b: 127). One recent writer goes even further. In the most well-known contemporary defence of ...
2. lappuse
... sense of in a way that underwrites a conception of analyticity. Here in the introduction I will suggest some reasons for being interested in the analytic/synthetic distinction, present a brief history of the distinction and get some ...
... sense of in a way that underwrites a conception of analyticity. Here in the introduction I will suggest some reasons for being interested in the analytic/synthetic distinction, present a brief history of the distinction and get some ...
4. lappuse
... sense that it was employed in ancient Greek geometry and philosophy. The method of analysis that was developed in ancient Greek geometry had an influence on both Plato and Aristotle. Also important, however, was the influence of ...
... sense that it was employed in ancient Greek geometry and philosophy. The method of analysis that was developed in ancient Greek geometry had an influence on both Plato and Aristotle. Also important, however, was the influence of ...
10. lappuse
... sense.'' By the time of ''Meaning Postulates'' (1952) it is clear that Carnap has been taking note of Quine's writings and he begins to distinguish, following Quine, truths of logic, such as Fido is black or Fido is not black, from a ...
... sense.'' By the time of ''Meaning Postulates'' (1952) it is clear that Carnap has been taking note of Quine's writings and he begins to distinguish, following Quine, truths of logic, such as Fido is black or Fido is not black, from a ...
Saturs
1 | |
I THE POSITIVE VIEW | 25 |
II A DEFENSE | 125 |
III WORK FOR EPISTEMOLOGISTS | 191 |
Bibliography | 223 |
Index | 229 |
Citi izdevumi - Skatīt visu
Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction Gillian Russell Ierobežota priekšskatīšana - 2008 |
Bieži izmantoti vārdi un frāzes
accept agent allow analytic justification analytic sentences analytic truths animals applies argue argument bachelors are unmarried belief bright cats Chapter character claim Clay competent concept condition confirmed consequence consider contains context of evaluation context of introduction context of utterance definition distinction example explain expression extension fact false function give given Hesperus idea identity important indexicals instance intuitive Kaplan kind knowledge language linguistic logic logical truth male matter meet metaphysical modal modifier natural necessary necessity notion object pair particular perhaps philosophers Phosphorus picture positive possible worlds predicate priori problem properties proposition Quine Quines reason reference determiner relation respect rules seems semantic sense snow is white speaker star statements stipulate suggests suppose synonymy theory things thought true in virtue truth truth-value understand valid virtue of meaning
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