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according action activity appears assurance attain attribute become believers character Christ Christian Church claim complete conceived conception connection consciousness consequence consists death depends determined direct distinction Divine doctrine effect eternal ethical evil exercise existence experience expression fact faith Father feeling fellowship final follows forgiveness freedom further give given God's grace ground guilt hand historical human idea independent individual interpretation Jesus judgment justification kind Kingdom knowledge latter limited Luther Lutheran maintained means merely moral namely nature necessary obedience object opposition original particular perfect position possible practical present principle proved punishment question realised reason recognised reconciliation Reformed regarded relation religion religious represented result revelation salvation sense significance sinners sins spiritual stands statement suffering theologians theology theory things thought tion true trust truth universal vocation whole
453. lappuse - For all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours ; and ye are Christ's ; and Christ is God's.
208. lappuse - So that we ought not to strive after a purely theoretical and " disinterested " knowledge of God, as an indispensable preliminary to the knowledge of faith. To be sure, people say that we must first know the nature of God and Christ ere we can ascertain their worth for us. But Luther's insight perceived the incorrectness of such a view. The truth rather is that we know the nature of God and Christ only in their worth for us. For God and faith are inseparable conceptions ; faith, however, confessedly...
269. lappuse - Theology, in delineating the moral order of the world, must take as its starting-point that conception of God in which the relation of God to His Son our Lord is expressed, a relation which, by Christ's mediation, is extended likewise to His community. For when the Apostles...
195. lappuse - For in the former role he is a part of nature, dependent upon her, subject to and confined by other things; but as spirit he is moved by the impulse to maintain his independence against them. In this juncture, religion springs up as faith in superhuman spiritual powers, by whose help the power man possesses of himself is in some way supplemented, and elevated into a unity of its own kind which is a match for the pressure of the natural world.
viii. lappuse - Then said they, Come, and let us devise devices against Jeremiah ; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
467. lappuse - But if at the same time we discount, in the case of God, the interval between purpose and accomplishment, then we get the formula that Christ exists for God eternally as that which He appears to us under the limitations of time. But only for God, since for us, as pre-existent, Christ is hidden.
639. lappuse - Rejoice evermore. Pray without ceasing. In everything give thanks : for this is the will of God in Christ Jesus concerning you.
203. lappuse - For in all philosophical systems the affirmation of a supreme law of existence, from which they undertake to deduce the world as a whole, is a departure from the strict application of the philosophic method, and betrays itself as being quite as much an object of the intuitive imagination as God and the world are for religious thought.
447. lappuse - Since, however, as the Founder of the Kingdom of God in the world, in other words, as the Bearer of God's ethical lordship over men, He occupies a unique position toward all who have received a like aim from Him, therefore He is that Being in the world in Whose self-end God makes effective and manifest after an original manner His own eternal self-end...