The Christian Doctrine of Justification and Reconciliation: The Positive Development of the Doctrine, 3. sējumsT.&T. Clark, 1902 - 673 lappuses |
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Citi izdevumi - Skatīt visu
The Christian Doctrine of Justification and Reconciliation: The Positive ... Albrecht Ritschl Ierobežota priekšskatīšana - 2004 |
The Christian Doctrine of Justification and Reconciliation: The Positive ... Albrecht Ritschl Ierobežota priekšskatīšana - 2004 |
Bieži izmantoti vārdi un frāzes
action activity Arminians assurance attain attribute Augsburg Confession believers blessedness Calvin character Christ Christian Christian view Christum Church community of Christ conceived conception connection consciousness of guilt death distinction Divine Divine grace doctrine Dogmatics eternal ethical Evangelical evil existence experience expression fact faith Father feeling fellowship final end forgiveness of sins formula Formula of Concord freedom God's Godhead grace human race idea individual interpretation iustitia Jesus judgment justification Kingdom Kingdom of God knowledge latter likewise lordship Luther Lutheran means Melanchthon merely moral law nations nature obedience object Old Testament opposition original original sin pardon perfect Pietistic position possible presupposition principle prophetic proved punishment quod realised recognised reconciliation redemption Reformed regarded regnum Christi relation religion religious revelation righteousness salvation Schleiermacher sense significance sinners Socinian spiritual theologians theology theory things thought tion true trust truth universal vocation whole words
Populāri fragmenti
455. lappuse - For all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours ; and ye are Christ's ; and Christ is God's.
289. lappuse - No man hath seen God at any time. If we love one another God dwelleth in us, and His love is perfected in us.
210. lappuse - So that we ought not to strive after a purely theoretical and " disinterested " knowledge of God, as an indispensable preliminary to the knowledge of faith. To be sure, people say that we must first know the nature of God and Christ ere we can ascertain their worth for us. But Luther's insight perceived the incorrectness of such a view. The truth rather is that we know the nature of God and Christ only in their worth for us. For God and faith are inseparable conceptions ; faith, however, confessedly...
271. lappuse - Theology, in delineating the moral order of the world, must take as its starting-point that conception of God in which the relation of God to His Son our Lord is expressed, a relation which, by Christ's mediation, is extended likewise to His community. For when the Apostles...
197. lappuse - For in the former role he is a part of nature, dependent upon her, subject to and confined by other things; but as spirit he is moved by the impulse to maintain his independence against them. In this juncture, religion springs up as faith in superhuman spiritual powers, by whose help the power man possesses of himself is in some way supplemented, and elevated into a unity of its own kind which is a match for the pressure of the natural world.
viii. lappuse - Then said they, Come, and let us devise devices against Jeremiah ; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
469. lappuse - But if at the same time we discount, in the case of God, the interval between purpose and accomplishment, then we get the formula that Christ exists for God eternally as that which He appears to us under the limitations of time. But only for God, since for us, as pre-existent, Christ is hidden.
641. lappuse - Rejoice evermore. Pray without ceasing. In everything give thanks : for this is the will of God in Christ Jesus concerning you.
205. lappuse - For in all philosophical systems the affirmation of a supreme law of existence, from which they undertake to deduce the world as a whole, is a departure from the strict application of the philosophic method, and betrays itself as being quite as much an object of the intuitive imagination as God and the world are for religious thought.
449. lappuse - Since, however, as the Founder of the Kingdom of God in the world, in other words, as the Bearer of God's ethical lordship over men, He occupies a unique position toward all who have received a like aim from Him, therefore He is that Being in the world in Whose self-end God makes effective and manifest after an original manner His own eternal self-end...