An Enquiry Into the Principles of Human Happiness and Human Duty: In Two BooksW. Pickering, 1843 - 554 lappuses |
No grāmatas satura
1.–5. rezultāts no 45.
23. lappuse
... enjoyment , but from the means of acquiring know- ledge . He might , indeed , pursue one or other of the sciences above enumerated , and even attain to emi- nence , supposing the passion of curiosity not to be extinct with the rest ...
... enjoyment , but from the means of acquiring know- ledge . He might , indeed , pursue one or other of the sciences above enumerated , and even attain to emi- nence , supposing the passion of curiosity not to be extinct with the rest ...
24. lappuse
... enjoyment open to mankind . One who could consider poetry and the fine arts as no more useful than the game of solitaire or tee - totum , must be allowed to have been deficient in that comprehensive sensibility so neces- sary in moral ...
... enjoyment open to mankind . One who could consider poetry and the fine arts as no more useful than the game of solitaire or tee - totum , must be allowed to have been deficient in that comprehensive sensibility so neces- sary in moral ...
40. lappuse
... enjoyment , and leave us as maimed in mind as if we were deprived of sight or hearing . What should we think of a treatise on the senses , which should omit all mention of the eye ? And shall a system of moral philosophy be considered ...
... enjoyment , and leave us as maimed in mind as if we were deprived of sight or hearing . What should we think of a treatise on the senses , which should omit all mention of the eye ? And shall a system of moral philosophy be considered ...
60. lappuse
... enjoyment acting upon a diseased state of mind sufficiently account for this phenomenon , which is so well known in Paris , that the phrase to live en rage is commonly used to express it . There is , probably , no part of the character ...
... enjoyment acting upon a diseased state of mind sufficiently account for this phenomenon , which is so well known in Paris , that the phrase to live en rage is commonly used to express it . There is , probably , no part of the character ...
87. lappuse
... enjoyment must in truth be an arduous task . Were it even possible to give much education to people in such circumstances , this could not greatly avail , unless it should induce them to extirpate the root of the evil - early marriages ...
... enjoyment must in truth be an arduous task . Were it even possible to give much education to people in such circumstances , this could not greatly avail , unless it should induce them to extirpate the root of the evil - early marriages ...
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
actions admiration agreeable ambition amusement approve arise beauty become benevolence bodily cause character circumstances common consequence of love consequences considered constantly curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui Epicurus evil existence faculties fame favour fear feeling former frequently friends Giaour give happiness hence hope hopes and fears human nature Iago influence instance intellect interest jealousy Julius Cæsar labour latter lead less live mankind marriage means ment mental mind moral approbation moral sentiment morphea neral never object occupation opinion Othello pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle probably racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns sometimes strong suppose sure Tacitus tendency thing thought Timoleon tion truth utility variety virtue virtuous wealth wish words
Populāri fragmenti
197. lappuse - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
416. lappuse - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
243. lappuse - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
478. lappuse - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
68. lappuse - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
67. lappuse - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
109. lappuse - Twere now to be most happy ; for, I fear, My soul hath her content so absolute, That not another comfort like to this Succeeds in unknown fate.
111. lappuse - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
119. lappuse - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
254. lappuse - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?