After the New CriticismUniversity of Chicago Press, 2018. gada 14. dec. - 398 lappuses This work is the first history and evaluation of contemporary American critical theory within its European philosophical contexts. In the first part, Frank Lentricchia analyzes the impact on our critical thought of Frye, Stevens, Kermode, Sartre, Poulet, Heidegger, Sussure, Barthes, Lévi-Strauss, Derrida, and Foucault, among other, less central figures. In a second part, Lentricchia turns to four exemplary theorists on the American scene—Murray Krieger, E. D. Hirsch, Jr., Paul de Man, and Harold Bloom—and an analysis of their careers within the lineage established in part one. Lentricchia's critical intention is in evidence in his sustained attack on the more or less hidden formalist premises inherited from the New Critical fathers. Even in the name of historical consciousness, he contends, contemporary theorists have often cut literature off from social and temporal processes. By so doing he believes that they have deprived literature of its relevant values and turned the teaching of both literature and theory into a rarefied activity. All along the way, with the help of such diverse thinkers as Saussure, Barthes, Foucault, Derrida, and Bloom, Lentricchia indicates a strategy by which future critical theorists may resist the mandarin attitudes of their fathers. |
No grāmatas satura
1.–5. rezultāts no 84.
7. lappuse
... human being , and the differences of his discourse ( which is not , strictly speak- ing , discourse at all ) quickly escalate into " privilege " ( to use a word crucial , these days , to structuralist terminology but nevertheless , in ...
... human being , and the differences of his discourse ( which is not , strictly speak- ing , discourse at all ) quickly escalate into " privilege " ( to use a word crucial , these days , to structuralist terminology but nevertheless , in ...
15. lappuse
... human society to develop its own form . . . . an impulse toward expression which would have remained amorphous if the poem had not liberated it by providing the form of its expression . ' 39 Human desire ( Frye's conception is Sartrean ) ...
... human society to develop its own form . . . . an impulse toward expression which would have remained amorphous if the poem had not liberated it by providing the form of its expression . ' 39 Human desire ( Frye's conception is Sartrean ) ...
18. lappuse
... human consciousness do or understand something else . " 48 With his reliance on the New- Critical shibboleth and cliché ( " autonomous verbal structure , " " a structure of words for its own sake " ) and with his open condescension ...
... human consciousness do or understand something else . " 48 With his reliance on the New- Critical shibboleth and cliché ( " autonomous verbal structure , " " a structure of words for its own sake " ) and with his open condescension ...
19. lappuse
... human desire . So though Frye and the New Critics share some common philosophi- cal backgrounds , there is a sense , as Krieger has urged , in which they are " utter alternatives " in the modern critical tradition , 51 with Frye ...
... human desire . So though Frye and the New Critics share some common philosophi- cal backgrounds , there is a sense , as Krieger has urged , in which they are " utter alternatives " in the modern critical tradition , 51 with Frye ...
20. lappuse
... human order of things.57 It is literature alone which provides us with the vision of the goals of civilization , a vision of the work which must be done if we are finally to be freed from our environment . In Schiller the statement of ...
... human order of things.57 It is literature alone which provides us with the vision of the goals of civilization , a vision of the work which must be done if we are finally to be freed from our environment . In Schiller the statement of ...
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aesthetic Barthes Barthes's Birth of Tragedy called claim cogito cognitive concept consciousness contemporary context critical theory critique Culler cultural Dasein Derrida Derridean difference discourse distinction dualism essay existential existentialist fictions force Foucault Frye's Georges Poulet Harold Bloom Heidegger Heidegger's hermeneutics Hillis Miller Hirsch historicism human Husserl Ibid idea imagination intention interpretation isolated Jacques Derrida Kant Kantian Kermode language Lévi-Strauss linguistic literary history literary universe literature Man's meaning metaphor metaphysical misreading mode myth nature neo-Kantian New-Critical Nietzsche norms Northrop Frye notion object ontological origin perspective phenomenological philosophical poem poet poetic poetry position poststructuralist Poulet principle privileged reader reading reality rhetoric romantic romanticism Sartre Saussure Saussure's self-consciousness sense signified speak Stevens structuralist structure symbol tells temporal textual theoretical things thought tion tradition traditionalist trans truth unique University Press vision Wallace Stevens Window to Criticism words Wordsworth writing Yale