Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
No grāmatas satura
1.–5. rezultāts no 80.
iv. lappuse
... virtues , from the minds and spirits of men , by affections , imagination , or other impressions , 56 Of the secret virtue of sympathy and antipathy , 65 iv CONTENTS .
... virtues , from the minds and spirits of men , by affections , imagination , or other impressions , 56 Of the secret virtue of sympathy and antipathy , 65 iv CONTENTS .
v. lappuse
Francis Bacon. Of the secret virtue of sympathy and antipathy , 65 Of secret virtues and proprieties , Of the general sympathy of mens spirits , New Atlantis , Mr. Bacon in praise of knowledge , ៥ ទ 77 78 81 123 127 Valerius Terminus ...
Francis Bacon. Of the secret virtue of sympathy and antipathy , 65 Of secret virtues and proprieties , Of the general sympathy of mens spirits , New Atlantis , Mr. Bacon in praise of knowledge , ៥ ទ 77 78 81 123 127 Valerius Terminus ...
17. lappuse
... virtues and qualities , as we call them , of bodies but the air intermixed is without virtues , and maketh things insipid , and without any exstimulation . Experiment solitary touching concretion and disso- lution of bodies . 843. THE ...
... virtues and qualities , as we call them , of bodies but the air intermixed is without virtues , and maketh things insipid , and without any exstimulation . Experiment solitary touching concretion and disso- lution of bodies . 843. THE ...
28. lappuse
... virtue in the body of that crea- ture , which choketh the fire . We see that milk quencheth wild - fire better than water , because it en- tereth better . Experiment solitary touching the contrary opera- tions of time upon fruits and ...
... virtue in the body of that crea- ture , which choketh the fire . We see that milk quencheth wild - fire better than water , because it en- tereth better . Experiment solitary touching the contrary opera- tions of time upon fruits and ...
38. lappuse
... virtue and influences of the moon , which is our nearest neighbour . The influences of the moon , most observed , are four ; the drawing forth of heat ; the inducing of pu- trefaction ; the increase of moisture ; the exciting of the ...
... virtue and influences of the moon , which is our nearest neighbour . The influences of the moon , most observed , are four ; the drawing forth of heat ; the inducing of pu- trefaction ; the increase of moisture ; the exciting of the ...
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Bieži izmantoti vārdi un frāzes
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Populāri fragmenti
250. lappuse - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
368. lappuse - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
368. lappuse - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
252. lappuse - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
306. lappuse - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
107. lappuse - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
309. lappuse - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
263. lappuse - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
309. lappuse - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
312. lappuse - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.