Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
No grāmatas satura
1.–5. rezultāts no 100.
v. lappuse
... thoughts of the lord Bacon , set down by him under the title of Experiments for Profit , 208 212 Experiments about the commixture of liquors only , not solids , without heat or agitation , but only by simple composition and settling ...
... thoughts of the lord Bacon , set down by him under the title of Experiments for Profit , 208 212 Experiments about the commixture of liquors only , not solids , without heat or agitation , but only by simple composition and settling ...
37. lappuse
Francis Bacon. sides . The farther extension of this experiment for flying may be thought upon . Experiment solitary touching the dye of scarlet . 887. THERE is in some places , namely in Cepha- lonia , a little shrub which they call ...
Francis Bacon. sides . The farther extension of this experiment for flying may be thought upon . Experiment solitary touching the dye of scarlet . 887. THERE is in some places , namely in Cepha- lonia , a little shrub which they call ...
53. lappuse
... thought to further venereous appetite ; which they may do by the refreshing and calling forth of the spirits . 932. INCENSE and nidorous smells , such as were of sacrifices , were thought to intoxicate the brain , and to dispose men to ...
... thought to further venereous appetite ; which they may do by the refreshing and calling forth of the spirits . 932. INCENSE and nidorous smells , such as were of sacrifices , were thought to intoxicate the brain , and to dispose men to ...
56. lappuse
... thought to be suborned by Cleopatra , to make him live in Egypt , and other remote places from Rome . Howsoever the conceit of a predominant or mastering spirit of one man over another , is ancient , and received still , even in vulgar ...
... thought to be suborned by Cleopatra , to make him live in Egypt , and other remote places from Rome . Howsoever the conceit of a predominant or mastering spirit of one man over another , is ancient , and received still , even in vulgar ...
58. lappuse
... thought . Imagination is of three kinds : the first joined with belief of that which is to come : the second joined with memory of that which is past ; and the third is of things present , or as if they were present ; for I comprehend ...
... thought . Imagination is of three kinds : the first joined with belief of that which is to come : the second joined with memory of that which is past ; and the third is of things present , or as if they were present ; for I comprehend ...
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Bieži izmantoti vārdi un frāzes
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Populāri fragmenti
250. lappuse - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
368. lappuse - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
368. lappuse - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
252. lappuse - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
306. lappuse - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
107. lappuse - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
309. lappuse - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
263. lappuse - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
309. lappuse - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
312. lappuse - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.