Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
No grāmatas satura
1.–5. rezultāts no 53.
65. lappuse
... judgment , who usually bringeth murders to light : but if it be natural , it must be referred to imagination . 959. THE tying of the point upon the day of mar- riage , to make men impotent towards their wives , which , as we have ...
... judgment , who usually bringeth murders to light : but if it be natural , it must be referred to imagination . 959. THE tying of the point upon the day of mar- riage , to make men impotent towards their wives , which , as we have ...
70. lappuse
... judgment of tobacco often taken by the mother . 978. THE writers of natural magic report , that the heart of an ape , worn near the heart , comforteth the heart , and increaseth audacity . It is true that the ape is a merry and bold ...
... judgment of tobacco often taken by the mother . 978. THE writers of natural magic report , that the heart of an ape , worn near the heart , comforteth the heart , and increaseth audacity . It is true that the ape is a merry and bold ...
170. lappuse
... judgment than to invention ; and rather to discover truth in controversy , than new matter ; and if his heart be so large as he propoundeth to himself further discovery or invention , yet it is rather of new discourse and spe- culation ...
... judgment than to invention ; and rather to discover truth in controversy , than new matter ; and if his heart be so large as he propoundeth to himself further discovery or invention , yet it is rather of new discourse and spe- culation ...
171. lappuse
... judgment . 7. He thought also , how great opposition and pre- judice natural philosophy had received by superstition , and the immoderate and blind zeal of religion ; for he found that some of the Grecians , which first gave the reason ...
... judgment . 7. He thought also , how great opposition and pre- judice natural philosophy had received by superstition , and the immoderate and blind zeal of religion ; for he found that some of the Grecians , which first gave the reason ...
209. lappuse
... which I have before expressed . All which , my lords , I humbly refer to your grave and solid judgments to conclude of , together with VOL . II . P such other assistances to this frame , as your own Physiological Remains . 209.
... which I have before expressed . All which , my lords , I humbly refer to your grave and solid judgments to conclude of , together with VOL . II . P such other assistances to this frame , as your own Physiological Remains . 209.
Saturs
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Bieži izmantoti vārdi un frāzes
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Populāri fragmenti
250. lappuse - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
368. lappuse - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
368. lappuse - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
252. lappuse - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
306. lappuse - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
107. lappuse - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
309. lappuse - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
263. lappuse - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
309. lappuse - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
312. lappuse - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.