The Human Intellect: With an Introduction Upon Psychology and the SoulScribner, 1869 - 673 lappuses |
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act of knowledge action activity agent analysis applied apprehended Aristotle assert attention attributes believe body called capacity causal cause color common conceived concept connected consciousness deduction defined definite Descartes developed discerned distinct distinguished doctrine Dugald Stewart effect elements energy enthymeme excitement existence experience explain extension fact faculty feeling force furnished Hamilton Herbart Herbert Spencer ideas imagination imply individual induction intellect intuition involve IOLANTHE J. S. Mill judgment known language law of identity laws Leibnitz logical major premise Malebranche material objects mathematical matter means memory mental metaphysical mind mind's nature Nominalists notion observation organs original perceived perception phenomena philosophical present principle propositions psychical psychology qualities question reason recall relations result retina rience sensations sense sense-perception sensorium separate single somnambulism soul space spirit substance supposed syllogism theory things thought tion touch true truth universe whole words
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365. lappuse - The lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling. Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
94. lappuse - For my part when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
603. lappuse - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
101. lappuse - The baby new to earth and sky, What time his tender palm is prest Against the circle of the breast, Has never thought that 'this is I:' But as he grows he gathers much, And learns the use of 'I,' and 'me,' And finds 'I am not what I see, And other than the things I touch.
86. lappuse - Secondly, the other Fountain, from which Experience furnisheth the Understanding with Ideas, is the Perception of the operations of our own minds within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the Understanding with another set of ideas which could not be had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing, Willing, and all the different actings of our own minds...
365. lappuse - The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives...
462. lappuse - Euclid's, and show by construction that its truth was known to us ; to demonstrate, for example, that the angles at the base of an isosceles triangle are equal...
249. lappuse - Music, when soft voices die, Vibrates in the memory; Odors, when sweet violets sicken, Live within the sense they quicken. Rose leaves, when the rose is dead, Are heaped for the beloved's bed; And so thy thoughts, when thou art gone, Love itself shall slumber on.
231. lappuse - I think it is easy to draw this observation, that the ideas of primary qualities of bodies are resemblances of them, and their patterns do really exist in the bodies themselves ; but the ideas produced in us by these secondary qualities have no resemblance of them at all.
603. lappuse - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.