Social Statics: Or, the Conditions Essential to Human Happiness Specified, and the First of Them DevelopedChapman, 1851 - 476 lappuses |
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1.–5. rezultāts no 84.
. lappuse
... First Principle VI . First Principle VII . Application of this First Principle 75 90 103 110 VIII . The Rights of Life and Personal Liberty . . 112 IX . The Right to the Use of the Earth . 114 CHAP . X. The Right of Property XI . The.
... First Principle VI . First Principle VII . Application of this First Principle 75 90 103 110 VIII . The Rights of Life and Personal Liberty . . 112 IX . The Right to the Use of the Earth . 114 CHAP . X. The Right of Property XI . The.
23. lappuse
... Liberty of Unlicensed Printing . " It piloted the pilgrim fathers to the new world . It supported the followers of George Fox under fines and imprisonment . And it whispered resistance to the Presbyterian clergy of 1662. In latter days ...
... Liberty of Unlicensed Printing . " It piloted the pilgrim fathers to the new world . It supported the followers of George Fox under fines and imprisonment . And it whispered resistance to the Presbyterian clergy of 1662. In latter days ...
76. lappuse
... man's duty . But the fulfilment of this duty necessarily presupposes free- dom of action . Man cannot exercise his faculties without certain scope . He must have liberty to go and 76 DERIVATION OF A FIRST PRINCIPLE .
... man's duty . But the fulfilment of this duty necessarily presupposes free- dom of action . Man cannot exercise his faculties without certain scope . He must have liberty to go and 76 DERIVATION OF A FIRST PRINCIPLE .
77. lappuse
... liberty to do all that his faculties naturally impel him to do . Then God intends he should have that liberty . There- fore he has a right to that liberty . 3 . This , however , is not the right of one but of all . All are endowed with ...
... liberty to do all that his faculties naturally impel him to do . Then God intends he should have that liberty . There- fore he has a right to that liberty . 3 . This , however , is not the right of one but of all . All are endowed with ...
78. lappuse
... liberty to exercise his facul- ties compatible with the possession of like liberty by every other man . § 4 . Upon a partial consideration this statement of the law will perhaps seem open to criticism . It may be thought better to limit ...
... liberty to exercise his facul- ties compatible with the possession of like liberty by every other man . § 4 . Upon a partial consideration this statement of the law will perhaps seem open to criticism . It may be thought better to limit ...
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absurd acts of parliament Adam Smith adaptation admit amongst assert assertors assume become belief character chemical affinity circumstances civilization claims common conclusions conduct consequences consider constitution deductions desire diminish Divine doctrine duty equal freedom equity essential evil exer exercise of faculties existence fact feelings force fulfil function further give Granville Sharpe gratification greater greatest happiness Hence human implies impulse individual inference instinct institutions justice labour law of equal legislative less liberty of action limits maintain man's manifest matter means men's men's rights ment moral law moral sense nature necessity needful obtained opinion organization pain perfect perfect law political polyps poor-law possession possible present principle produce proved reason recognise relationship respect rule savage sentiment serfs slavery social society sphere suffering suppose surely theory things tion trade true truth vidual whilst wrong
Populāri fragmenti
108. lappuse - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
127. lappuse - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
207. lappuse - Commentaries, remarks, that this law of Nature being coeval with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this, and such of them as are valid derive all their force and all their validity and all their authority, mediately and immediately, from this original...
219. lappuse - State, and each and every of them who shall at any time hereafter be found in any part of this State, shall be and are hereby adjudged and declared guilty of felony, and shall suffer death as in cases of felony without benefit of clergy.
65. lappuse - Progress, therefore, is not an accident, but a necessity. Instead of civilization being artificial, it is a part of nature; all of a piece with the development of the embryo or the unfolding of a flower. The modifications mankind have undergone, and are still undergoing, result from a law underlying the whole organic creation; and provided the human race continues, and the constitution of things remains the same, those modifications must end in completeness.
126. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
15. lappuse - It has been shown that the happiness of the individuals, of whom a community is composed, that is their pleasures and their security, is the end and the sole end which the legislator ought to have in view : the sole standard, in conformity to which each individual ought, as far as depends upon the legislator, to be made to fashion his behaviour.
474. lappuse - It is not for nothing that he has in him these sympathies with some principles and repugnance to others. He, with all his capacities and aspirations and beliefs, is not an accident, but a product of the time. He must remember that, while he is a descendant of the past, he is a parent of the future ; and that his thoughts are as children born to him, which he may not carelessly let die.
123. lappuse - Separate ownership would merge into the joint-stock ownership of the public. Instead of being in the possession of individuals, the country would be held by the great corporate body — society. Instead of leasing his acres from an isolated proprietor, the farmer would lease them from the nation. Instead of paying his rent to the agent of Sir John or his Grace, he would pay it to an agent or deputy agent of the community. Stewards would be public officials instead of private ones, and tenancy the...
323. lappuse - It seems hard that widows and orphans should be left to struggle for life or death. Nevertheless, when regarded not separately, but in connection with the interests of universal humanity, these harsh fatalities are seen to be full of the highest beneficence — the same beneficence which brings to early graves the children of diseased parents, and singles out the low-spirited, the intemperate, and the debilitated as the victims of an epidemic.