come of good wishes and respects, which is a form due in civility to kings and great persons, "laudando præcipere; "1 when, by telling men what they are, they represent to them what they should be; some men are praised maliciously to their hurt, thereby to stir envy and jealousy towards them: "Pessimum genus inimicorum laudantium; "2 insomuch as it was a proverb amongst the Grecians, that "he that was praised to his hurt, should have a push rise upon his nose;" as we say that a blister will rise upon one's tongue that tells a lie; certainly, moderate praise, used with opportunity, and not vulgar, is that which doth the good. Solomon saith: "He that praiseth his friend aloud, rising early, it shall be to him no better than a curse. Too much magnifying of man or matter doth irritate contradiction, and procure envy and scorn. To praise a man's self cannot be decent, except it be in rare cases; but to praise a man's office 5 profession, he may do it with good grace, and with a kind of magnanimity. The cardinals of Rome, which are theologues, and friars, and schoolmen,

"To instruct under the form of praise."

2 "The worst kind of enemies are those who flatter."

"4

or

A pimple filled with "pus," or "purulent matter." The word

is still used in the east of England.

4 The words in our version are: "He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him." - Proverbs xxvii. 14.

5 In other words, to show what we call an esprit de corps.

• Theologians.

have a phrase of notable contempt and scorn towards civil business; for they call all temporal business of wars, embassages, judicature, and other employments, sbirrerie, which is under-sheriffries, as if they were but matters for under-sheriffs and catchpoles; though many times those under-sheriffries do more good than their high speculations. St. Paul, when he boasts of himself, he doth oft interlace, "I speak like a fool:"1 but speaking of his calling, he saith, "Magnificabo apostolatum meum."

"2

IT was prettily devised of Æsop, the fly sat upon the axle-tree of the chariot-wheel, and said, “What a dust do I raise!" So are there some vain persons, that, whatsoever goeth alone, or moveth upon greater means, if they have never so little hand in it, they think it is they that carry it. They that are glorious, must needs be factious; for all bravery 3 stands upon comparisons. They must needs be violent, to make good their own vaunts; neither can they be secret, and therefore not effectual; but, according to the

1 2 Cor. xi. 23.

2 "I will magnify my apostleship." He alludes to the words in Romans xi. 13: "Inasmuch as I am the apostle of the Gentiles, I magnify mine office."

3 Vaunting, or boasting.

2

French proverb, "Beaucoup de bruit, peu de fruit ;' -"much bruit,' little fruit." Yet, certainly, there is use of this quality in civil affairs: where there is an opinion and fame to be created, either of virtue or greatness, these men are good trumpeters. Again, as Titus Livius noteth, in the case of Antiochus and the Etolians, there are sometimes great effects of cross lies; as if a man that negotiates between two princes, to draw them to join in a war against the third, doth extol the forces of either of them above measure, the one to the other; and sometimes he that deals between man and man, raiseth his own credit with both, by pretending greater interest than he hath in either; and in these, and the like kinds, it often falls out, that somewhat is produced of nothing; for lies are sufficient to breed opinion, and opinion brings on substance. In military commanders and soldiers, vainglory is an essential point; for as iron sharpens iron, so by glory one courage sharpeneth another. In cases of great enterprise upon charge and adventure, a composition of glorious natures doth put life into business; and those that are of solid and sober natures, have more of the ballast than of the sail. In fame of learning, the flight will be slow without some feathers of ostentation: "Qui de contemnendâ gloriâ libros scribunt,

4

1 Noise. We have a corresponding proverb: "Great cry and

little wool."

2 A high or good opinion. 4 By express command.

8 Vide Liv. xxxvii. 48.

nomen suum inscribunt." Socrates, Aristotle, Galen, were men full of ostentation: certainly, vainglory helpeth to perpetuate a man's memory; and virtue was never so beholden to human nature, as it received its due at the second hand. Neither had the fame of Cicero, Seneca, Plinius Secundus,2 borne her age so well if it had not been joined with some vanity in themselves; like unto varnish, that makes ceilings not only shine, but last. But all this while, when I speak of vainglory, I mean not of that property that Tacitus doth attribute to Mucianus, "Omnium, quæ dixerat feceratque, arte quâdam ostentator; for that proceeds not of vanity, but of natural magnanimity and discretion; and, in some persons, is not only comely, but gracious; for excusations,5 cessions, modesty itself, well governed, are but arts of ostentation; and amongst those arts there is none better than that which Plinius Secundus speaketh

66

"3

1 "Those who write books on despising glory, set their names in the title-page." He quotes from Cicero's "Tusculana Disputationes," b. i. c. 15, whose words are; 'Quid nostri philosophi? Nonne in his libris ipsis, quos scribunt de contemnendâ gloriâ, sua nomina inscribunt.". "What do our philosophers do? Do they not, in those very books which they write on despising glory, set their names in the title-page?”

2 Pliny the Younger, the nephew of the elder Pliny, the naturalist.

3 "One who set off every thing he said and did with a certain skill." Mucianus was an intriguing general in the times of Otho and Vitellius. · Hist. xi. 80.

4 Namely, the property of which he was speaking, and not that mentioned by Tacitus.

5 Apologies.

6 Concessions.

of, which is to be liberal of praise and commendation to others, in that wherein a man's self hath any perfection. For, saith Pliny, very wittily, “In commending another, you do yourself right;" for he that you commend is either superior to you in that you commend, or inferior: if he be inferior, if he be to be commended, you much more; if he be superior, if he be not to be commended, you much less." Glorious 2 men are the scorn of wise men, the admiration of fools, the idols of parasites, and the slaves of their own vaunts.

LV. OF HONOR AND REPUTATION.

THE winning of honor is but the revealing of a man's virtue and worth without disadvantage; for some in their actions do woo and affect honor and reputation; which sort of men are commonly much talked of, but inwardly little admired; and some, contrariwise, darken their virtue in the show of it, so as they be undervalued in opinion. If a man perform that which hath not been attempted before, or attempted and given over, or hath been achieved, but not with so good circumstance, he shall purchase more honor than by affecting a matter of greater difficulty or virtue, wherein he is but a follower. If a man so temper his actions, as in some one of

1 Plin. Epist. vi. 17.

2 Boastful.