Property; Its Duties and Rights: Historically, Philosophically and Religiously RegardedMacmillan, 1913 - 198 lappuses |
No grāmatas satura
1.–5. rezultāts no 21.
xiii. lappuse
... called legitimate insistence upon the rights of property , the Old Testa- ment would seem to call the robbery of God , and the grinding of the faces of the poor . 66 Later the teaching of Jesus Christ about the worth of each individual ...
... called legitimate insistence upon the rights of property , the Old Testa- ment would seem to call the robbery of God , and the grinding of the faces of the poor . 66 Later the teaching of Jesus Christ about the worth of each individual ...
5. lappuse
... called the same land their own , and that their property in it could neither be described as communal nor as individual . Where data are so difficult to ascertain , generaliza- tion must be unusually precarious . At best it may be ...
... called the same land their own , and that their property in it could neither be described as communal nor as individual . Where data are so difficult to ascertain , generaliza- tion must be unusually precarious . At best it may be ...
8. lappuse
... called forth in response to that object rather than others . This constitutes the mental appropriation of an object ; and not only for man , but for the dog with its buried bone , and the bird with its nest , and the jackdaw with its ...
... called forth in response to that object rather than others . This constitutes the mental appropriation of an object ; and not only for man , but for the dog with its buried bone , and the bird with its nest , and the jackdaw with its ...
18. lappuse
... called the true owner . But what is more important , property in flocks and herds can wax and wane with ease and celerity ; and in pastoral societies accordingly , the distinction of rich and poor readily makes its appearance . Some ...
... called the true owner . But what is more important , property in flocks and herds can wax and wane with ease and celerity ; and in pastoral societies accordingly , the distinction of rich and poor readily makes its appearance . Some ...
27. lappuse
... called property for use . conception is individualistic , but it may be given a more social turn if we bear in mind , first of all , that society as a collective whole is that which determines the structure and working of economic ...
... called property for use . conception is individualistic , but it may be given a more social turn if we bear in mind , first of all , that society as a collective whole is that which determines the structure and working of economic ...
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
absolute Ambrosiaster Aristotle basis Baxter Berkeley Berkeley Berkeley BERNARD BOSANQUET CALIFORNIA LIBRARY Canon law capital century character charity Church claim common conception conscience dependent distinction Divine doctrine duty economic Essay ethical existence expression Fathers freedom give God's Gospel Gratian hand Hegel held HERMANN LEVY hold Hugh Latimer human idea of property ideal individual industry insistence institution of property interest justice labour Lactantius land law of nature liberty limited live Locke's man's means of production mediaeval moral natural law natural right necessity organization owner ownership patristic personality philosophical Plato political poor possession possible practical primitive principle of private private property produced Puritan question realize recognized Reformation regarded religion religious rich right of property secure sense social society spirit stewardship teaching tendency theory of property things Thomas Aquinas thought tion tribe true UNIVERSITY OF CALIFORNIA usury Utilitarian wealth whole
Populāri fragmenti
98. lappuse - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
87. lappuse - Lord, and thou art exalted as head above alL Both riches and honour come of thee. and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto alL Now therefore, our God, we thank thee, and praise thy glorious name.
92. lappuse - And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
42. lappuse - Whatsoever then he removes out of the State that Nature hath provided, and left it in, he hath mixed his Labour with, and joyned to it something that is his own, and thereby makes it his Property. It being by him removed from the common state Nature placed it in, it hath by this labour something annexed to it, that excludes the common right of other Men.
147. lappuse - THE riches and goods of Christians are not common, as touching the right, title, and possession of the same, as certain Anabaptists do falsely boast.
87. lappuse - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
43. lappuse - As much as any one can make use of to any advantage of life before it spoils...
42. lappuse - The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
87. lappuse - But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
43. lappuse - And will any one say he had no right to those acorns or apples he thus appropriated because he had not the consent of all mankind to make them his? Was it a robbery thus to assume to himself what belonged to all in common? If such a consent as that was necessary, man had starved, notwithstanding the plenty God had given him.