 | Sheila McNamee, Kenneth J Gergen - 1992 - 236 lapas
...trying to understand a text is prepared for it to tell him something. That is why a hermeneutically trained mind must be, from the start, sensitive to...self, but the conscious assimilation of one's own bias, so that the text may present itself in all its newness and thus be able to assert its own truth... | |
 | Tibor Horvath - 1993 - 185 lapas
...our time, which they never had before (Gadamer, 1975, pp. 235ff.). The sensitivity to this newness "involves neither 'neutrality' in the matter of the...conscious assimilation of one's own fore-meanings and prejudice" (Gadamer, 1975, p. 238). Our fore-meanings and prejudices come from an Einsteinian worldview... | |
 | Elmer Dyck - 1996 - 182 lapas
...trying to understand a text is prepared for it to tell him something. That is why a hermeneutically trained mind must be, from the start, sensitive to...conscious assimilation of one's own foremeanings and prejudices.13 Thus in Gadamer's view there is no such thing as an impersonal method which one applies... | |
 | 146 lapas
...something. That is why a hermeneutically trained mind must be, from the start, sensitive to the text's newness. But this kind of sensitivity involves neither...one's self, but the conscious assimilation of one's fore-meanings and prejudices. The important thing is to be aware of one's own bias, so that the text... | |
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A person trying to understand a text is prepared for it to tell him something. That is why a hermeneutically trained mind must be, from the start, sensitive to the text's quality of newness. But this kind of sensitivity involves neither "neutrality... 