An Introduction to English LiteratureHolt, 1899 - 556 lappuses |
No grāmatas satura
1.–5. rezultāts no 53.
v. lappuse
... passed . " It is quite true that such a principle of exclusion may become dangerous if injudiciously applied ; but its danger is insignificant beside the danger of compel- ling the student to learn by rote set criticisms on books he is ...
... passed . " It is quite true that such a principle of exclusion may become dangerous if injudiciously applied ; but its danger is insignificant beside the danger of compel- ling the student to learn by rote set criticisms on books he is ...
24. lappuse
... passed from hand to hand , and king and thegn sang in turn , or some hoary war- rior told of the battles of his youth . * Thus in battle- hymn or dirge , in hero songs , in gnomic or proverbial verses , we find the half - forgotten ...
... passed from hand to hand , and king and thegn sang in turn , or some hoary war- rior told of the battles of his youth . * Thus in battle- hymn or dirge , in hero songs , in gnomic or proverbial verses , we find the half - forgotten ...
38. lappuse
... passed from death into life , out of darkness into a marvelous light . The whole poem seems shining and radiant with brightness and joy , and with the assurance of a final triumph . The heavens are opened , and we hear the hymning of ...
... passed from death into life , out of darkness into a marvelous light . The whole poem seems shining and radiant with brightness and joy , and with the assurance of a final triumph . The heavens are opened , and we hear the hymning of ...
51. lappuse
... passed quietly under the control of the foreigner . In The Latin the earlier half of the eleventh century , writers ... passed over . The monasteries continued to be the great springs of education and of literature , but by the Conquest ...
... passed quietly under the control of the foreigner . In The Latin the earlier half of the eleventh century , writers ... passed over . The monasteries continued to be the great springs of education and of literature , but by the Conquest ...
52. lappuse
Henry Spackman Pancoast. passed very largely into the hands of the foreigner , so that the intellectual life of the nation was thus influenced at its very source by an alien and higher culture . As the English earl was replaced by the ...
Henry Spackman Pancoast. passed very largely into the hands of the foreigner , so that the intellectual life of the nation was thus influenced at its very source by an alien and higher culture . As the English earl was replaced by the ...
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
Addison Alfred Tennyson Arnold Ballads Battle beauty Beowulf BIOGRAPHY AND CRITICISM Browning Browning's Burke Byron Cædmon Carlyle Carlyle's character Charles Chaucer classic Coleridge Coleridge's death Defoe delight drama Dryden early edition Elizabethan Encyclopædia Britannica England English Literature English poetry epic Essays faith feeling French genius George Eliot Goldsmith greatest Henry human influence John John Ruskin Keats King learning Letters Series literary living London Lord lyric Macaulay Matthew Arnold ment Milton modern moral nature Norman Norman Conquest novel novelist Paradise Lost passion period plays poem poet poetic political Pope prose Queen Quincey reign religious romance Ruskin Sartor Resartus satire Scott seems Shakespeare Shelley Shelley's song sonnets soul Spenser spirit stanza story STUDY LIST style Swift sympathy Tennyson Theodore Watts things Thomas Thomas Carlyle thought tion translation trouvère verse Walter William Wordsworth writers wrote
Populāri fragmenti
111. lappuse - Rain influence, and judge the prize Of wit, or arms, while both contend To win her grace, whom all commend. There let Hymen oft appear In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry, Such sights as youthful poets dream On summer eves by haunted stream.
195. lappuse - Of these the false Achitophel was first, A name to all succeeding ages curst: For close designs and crooked counsels fit, Sagacious, bold, and turbulent of wit; Restless, unfixed in principles and place, In power unpleased, impatient of disgrace ; A fiery soul, which working out its way, Fretted the pigmy body to decay, And o'er-informed the tenement of clay.
172. lappuse - We shall grow old apace, and die Before we know our liberty. Our life is short, and our days run As fast away as does the sun; And, as a vapour or a drop of rain, Once lost, can ne'er be found again, So when or you or I are made A fable, song, or fleeting shade, All love, all liking, all delight Lies drowned with us in endless night. Then while time serves, and we are but decaying, Come, my Corinna, come, let's go a-Maying.
173. lappuse - Alas! what boots it with uncessant care To tend the homely slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair?
184. lappuse - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
173. lappuse - Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
130. lappuse - ... supposes he is as well able to bombast out a blank verse as the best of you; and being an absolute Johannes factotum, is in his own conceit the only Shake-scene in a country.
182. lappuse - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
3. lappuse - There is first the literature of knowledge, and secondly, the literature of power. The function of the first is — to teach; the function of the second is — to move: the first is a rudder, the second an oar or a sail. The first speaks to the mere discursive understanding; the second speaks ultimately, it may happen, to the higher understanding or reason, but always through affections of pleasure and sympathy.
131. lappuse - Nature that fram'd us of four elements, Warring within our breasts for regiment, Doth teach us all to have aspiring minds.