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210. lappuse - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it ; or one member be honoured, all the members rejoice with it.
203. lappuse - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
210. lappuse - If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
321. lappuse - And we fairies, that do run By the triple Hecate's team, From the presence of the sun, Following darkness like a dream...
170. lappuse - God gives us love. Something to love He lends us ; but, when love is grown To ripeness, that on which it throve Falls off, and love is left alone.
283. lappuse - Behold, I stand at the door, and knock : if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me.
175. lappuse - Ah me! for aught that ever I could read. Could ever hear by tale or history, The course of true love never did run smooth: But, either it was different in blood; Her.
356. lappuse - So sinks the day-star in the ocean bed, And yet anon repairs his drooping head, And tricks his beams, and, with new spangled ore, Flames in the forehead of the morning sky : So Lycidas sunk low, but mounted high, Through the dear might of Him that walk'd the waves.
439. lappuse - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.