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action affection amongst ancient answered appear arms arts Bacon better body Britain called carried cause certainly common continued council counsel course court crown danger death desire divers divine doth duke earl England fable father fear forces fortune France French friends gave give hand hath Henry hold honour hopes human Italy judgment keep kind king king's kingdom land less light likewise live look Lord man's manner marriage matter means mind nature never observed opinion parliament particular party pass peace person philosopher pleasure present princes principal queen reason received respect rest rich saith secret seems sent side sort speak speech subjects taken thereof things thought true turned unto virtue vols wise
xli. lappuse - Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
139. lappuse - Patience and gravity of hearing is an essential part of justice; and an overspeaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar; or to show quickness of conceit in cutting off evidence or counsel too short; or to prevent information by questions, though pertinent.
119. lappuse - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
72. lappuse - ... certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another : he tosseth his thoughts more easily ; he marshalleth them more orderly; he seeth how they look when they are turned into words. Finally, he waxeth wiser than himself, and that more by an hour's discourse than by a day's meditation.
xl. lappuse - Truth may perhaps come to the price of a pearl, that showeth best by day; but it will not rise to the price of a diamond or carbuncle, that showeth best in varied lights. A mixture of a lie doth ever add pleasure. Doth any man doubt that, if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
131. lappuse - ... and the like. So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing, to prove and illustrate another, let him study the lawyers' cases : so every defect of the mind may have a special receipt.
xlii. lappuse - Men fear death as children fear to go in the dark ; and as that natural fear in children is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious ; but the fear of it, as a tribute due unto nature, is weak. Yet in religious meditations there is sometimes a mixture of vanity and of superstition. You shall read in some of the friars...
xlii. lappuse - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
26. lappuse - He said it that knew it best and had by nature himself no advantage in that he commended. A strange thing, that that part of an orator which is but superficial, and rather the virtue of a player, should be placed so high above those other noble parts of invention, elocution and the rest; nay almost alone, as if it were all in all. But the reason is plain. There is in human nature generally more of the fool than of the wise; and therefore those faculties by which the foolish part of men's minds is...