MantraSUNY Press, 1989. gada 1. janv. - 343 lappuses This book explicates the origin, nature, function, and significance of mantras within the bounds of the Hindu tradition. It explores the use of mantras in the Vedic age, in Saivism and Vaisnavism, in Tantra, and in Ayurvedic medicine. |
No grāmatas satura
1.–5. rezultāts no 57.
2. lappuse
... function by means of mantras " ( cited in Gonda [ 1963b ] 1975b , IV : 268 ) . The general repute in which mantras have been held is expressed with uncanny force by as " secular " a text as the Arthasästra ( perhaps third - fourth ...
... function by means of mantras " ( cited in Gonda [ 1963b ] 1975b , IV : 268 ) . The general repute in which mantras have been held is expressed with uncanny force by as " secular " a text as the Arthasästra ( perhaps third - fourth ...
6. lappuse
... FUNCTION As a tool of human intentionality , mantras are protean . They are used in an astonishing variety of contexts , for a plethora of purposes , with a multitude of informing emotions , and by the widest variety of individuals ...
... FUNCTION As a tool of human intentionality , mantras are protean . They are used in an astonishing variety of contexts , for a plethora of purposes , with a multitude of informing emotions , and by the widest variety of individuals ...
9. lappuse
... function as instruments of religious transfiguration . There can be no doubt that Jan Gonda's ( 1963b ) essay , " The Indian Mantra , " remains the single most important contribution to the study of the subject . In many regards , it is ...
... function as instruments of religious transfiguration . There can be no doubt that Jan Gonda's ( 1963b ) essay , " The Indian Mantra , " remains the single most important contribution to the study of the subject . In many regards , it is ...
10. lappuse
... function of mantra . In my own judgment , this volume makes two significant contributions to mantric studies : taken together , the es- says make this difference of interpretation apparent ; and they do so in a manner which shows that ...
... function of mantra . In my own judgment , this volume makes two significant contributions to mantric studies : taken together , the es- says make this difference of interpretation apparent ; and they do so in a manner which shows that ...
11. lappuse
... function as a mantra . Moreover , it must be admitted that none of the advocates of the linguistic thesis argue for it directly in this volume ; we all assume it . Staal's work certainly shows that this is not sufficient . To show that ...
... function as a mantra . Moreover , it must be admitted that none of the advocates of the linguistic thesis argue for it directly in this volume ; we all assume it . Staal's work certainly shows that this is not sufficient . To show that ...
Bieži izmantoti vārdi un frāzes
adhvaryu Agni Agnicayana aham Alper Atharvaveda bang bang bang bham bham bham Bhartṛhari bhāvanā bīja brahman Brāhmaṇa chants cognition commentary consciousness contemplation context cosmic cosmos deity divine effect efficacy example express fact formulation function god's gods Gonda guru Hindu human hymn Indian Indra injunctions insight japa Kauṇḍinya kaví Kşemarāja language language-game linguistic liturgy mantras Mantraśāstra mantric utterance Mātṛkā māyā meaning meaningful meditation Mīmāmsā namaḥ object omkāra Padoux Pāñcarātra performance philosophy pranava priest pūjā puruşa reality recited refers religious Ṛgveda rite ritual Rudra Śabara sacrifice sadhaka Śaiva Śakti Samaveda Samhitā Sanskrit says sense sequence Śiva Śiva's Soma sound speech acts sphota śrauta Staal stobhas structure Sūtra syllables TaitSam Tantric Tantric mantras Tantric ritual theory tion tradition translation truth understanding vāc Vāk Vasudeva Veda Vedic Vedic and Tantric Vedic mantras Vedic ritual verse Wheelock Wittgenstein words worship
Populāri fragmenti
13. lappuse - The subject of it immediately says that it defies expression, that no adequate report of its contents can be given in words. It follows from this that its quality must be directly experienced; it cannot be imparted or transferred to others.
2. lappuse - a mantra accomplishes the apprehension of what is not or cannot be seen; imparts the strength of a definite conclusion to what is apprehended, removes doubt when two courses are possible, [and] leads to inference of an entire matter when only a part is seen" (Gonda [1963b] 1975b, 260, citing 1.15.20).
4. lappuse - A mantra is a quasi-morpheme or a series of quasi-morphemes, or a series of mixed genuine and quasi-morphemes arranged in conventional patterns, based on codified esoteric traditions, and passed on from one preceptor to one disciple in the course of a prescribed initiation ritual,
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