Bacon: His Writings, and His Philosophy, 1. sējumsC. Knight & Company, 1846 |
No grāmatas satura
1.–5. rezultāts no 58.
10. lappuse
... Rawley , in his account as translated by himself into Latin , which is in several minute particulars more precise and accurate than the original English , is , that he was born in York Palace , " infra plateam dictam le Strand , " which ...
... Rawley , in his account as translated by himself into Latin , which is in several minute particulars more precise and accurate than the original English , is , that he was born in York Palace , " infra plateam dictam le Strand , " which ...
11. lappuse
... Rawley's account : " After he had passed the circle of the liberal arts , his father thought fit to frame and mould him for the arts of state ; and , for that end , sent him over into France with Sir Amyas Paulet , then employed ...
... Rawley's account : " After he had passed the circle of the liberal arts , his father thought fit to frame and mould him for the arts of state ; and , for that end , sent him over into France with Sir Amyas Paulet , then employed ...
12. lappuse
... Rawley , writing * The true date of Bacon's admission as a student of Gray's Inn was , we believe , stated for the first time in an article in the London Review , ' No. IV . ( for October , 1835 ) , p . 523 , note . It had been assumed ...
... Rawley , writing * The true date of Bacon's admission as a student of Gray's Inn was , we believe , stated for the first time in an article in the London Review , ' No. IV . ( for October , 1835 ) , p . 523 , note . It had been assumed ...
14. lappuse
... Rawley calls it " a grace ( if I err not ) scarce known before . " * 66 It appears to have been from about this date that Bacon began to attach himself to the prevalent royal favourite , the Earl of Essex . Nevertheless , it was about ...
... Rawley calls it " a grace ( if I err not ) scarce known before . " * 66 It appears to have been from about this date that Bacon began to attach himself to the prevalent royal favourite , the Earl of Essex . Nevertheless , it was about ...
15. lappuse
His Writings, and His Philosophy George Lillie Craik. which , " says Rawley , " he waited in expectation either fully or near twenty years ; of which his lordship would say , in Queen Elizabeth's time , that it was like another man's ...
His Writings, and His Philosophy George Lillie Craik. which , " says Rawley , " he waited in expectation either fully or near twenty years ; of which his lordship would say , in Queen Elizabeth's time , that it was like another man's ...
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Advancement of Learning affections amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis Augustus Cæsar axioms Bacon better body Book Cæsar called cause Church Cicero colour conceived death discourse diurnal motion divers divine doctrine doth Duke of York earth edition English entitled Essays excellent experience fortune give Glassford hath heat History honour House of York human imagination instances Instauratio Magna invention judgment Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin light likewise logic Lord majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy premisses princes principal published Rawley reason Resuscitatio saith sciences seemeth sense speak speech spirit syllogism Tacitus Tenison things thought tion touching translation true truth unto virtue wherein whereof wind wisdom wise words writings
Populāri fragmenti
54. lappuse - Wisdom for a man's self is, in many branches thereof, a depraved thing. It is the wisdom of rats, that will be sure to leave a house somewhat before it fall. It is the wisdom of the fox, that thrusts out the badger, who digged and made room for him. It is the wisdom of crocodiles, that shed tears when they would devour. But that which is specially to be noted is, that those which (as Cicero says of Pompey) are sui amantes sine rivali, are many times unfortunate.
72. lappuse - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
65. lappuse - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
28. lappuse - Certainly there be that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
78. lappuse - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
36. lappuse - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
38. lappuse - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
50. lappuse - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion...
59. lappuse - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self; and there is no such remedy against flattery of a man's self as the liberty of a friend.
50. lappuse - ... but when it beholdeth the chain of them confederate, and linked together, it must needs fly to Providence and Deity : nay, even that school which is most accused of atheism doth most demonstrate religion : that is, the school of Leucippus, and Democritus, and Epicurus, for it is a thousand times more credible that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions, or seeds unplaced, should have produced...