by the contact of mind with mind. The avenues to the political, scientific, and industrial world have been closed upon them. In the earlier stages of the world, man's lower passions bore sway, and he was the valiant hero, who possessed the strongest muscles, and could boast the greatest shrewdness in their use. Woman being less in size, was degraded in proportion as he was elevated on account of this supposed superiority. His greater might, decided it to be right that she should be his slave.. Accordingly we find her, even among those who felt themselves to be the chosen people of the Lord, oppressed, degraded; allowed as a wife in the family no higher position than that of a servant, to tend the flocks and perform menial services. We find her, notwithstanding her weakness, engaged in those employments which were necessary for the maintenance of the family; while her lord indulged his warlike, lubidinous and bacchanalian propensities. The services of the daughter also, were used to increase the wealth of the household; accordingly when the daughters were to be given in marriage and woman has always been given in marriage--the father exacted a bonus, and man's wealth was estimated by the number of his wives.

But as ages rolled on, woman in common with man progressed. Still however she was the subject of lustful man, and those charms which fed his low desires, were impaired by constant hardships and exposures. Still being a subject, being directed, controlled and governed by man, and becoming by the means I have already mentioned less and less beneficial, pecuniarily, the terms of agreement changed hands, and the father for the sake of getting rid of his daughter, offered a reward with her to him who should take the responsibility of providing for her wants. Now who shall say that this is not to a great extent true at this day? My sisters, do not your cheeks burn with indignation, that now in the nineteenth century, woman is regarded as an article of commerce? yes lustful commerce! and that marriage is the one idea of her life? On her part, it is because she is to a great extent shut out from the means of providing for her own subsistence, and that this is the main recourse left, bearing the name of respectability. Accordingly she enters with the

greatest avidity into the contemplation of that, which can be the only change in life. We cannot wonder at the result.

Let woman be rightly educated, not because she is to be a wife, and the mother of the race; but because she has an immortal mind, which needs cultivation for her highest good here, and to fit her for life eternal. Then those other duties will take their place in natural order. She will not hasten prematurely to assume them. Being fitted for her own highest enjoyment, she will know how to contribute to the happiness of her family.

In the formation of the human race it was deemed wise by our creator to make it incumbent upon man as a happy being, that he should engage in useful employments. I claim the same right for wo man to choose her occupation, as for man; she should be an equaj aspirant with him, to all the useful and honorable employments of life. But society is all wrong upon this question. It condemns the woman, as out of her sphere, as indelicate or masculine, who endeavors to live out her desire for usefulness. Should she venture to do this, she is pointed to as unwilling to act in her sphere; as wishing to be a man. It is this crushing weight of public sentiment, that operates more powerfully against her than all the laws upon the statute books. In addition to all this she receives no encouragement in point of remuneration. Even the limited circle of employments to which she has access, affords her no more than one third the compensation which men receive in the same employments. Then too it happens to be the case that the employments, to which she has no access, are those which pay most largely. We may search the records of the past, and look over the present, and we shall find it has been always true, that in whatever employments they do engage, they occupy a secondary position in remuneration. I noticed this morning, a list of Lawyers' fees in this city. The list ranged from three to fifty dollars, according to the labor performed. Woman would become more independent, were she also admitted to such advantages as these, might she have the advantages of independence which equality with man in this respect would afford.

It is admitted by all, that women are better adapted for instructors,

than men are. In the addresses and reports of superintendents and other school officers, the people are advised by all means to employ women, because they are better instructors. Yet notwithstanding this is admitted, should a woman's endowments and capacities be found equal or superior to those of man, where he would receive fifty dollars, she would get not more than twenty-five; perhaps only twenty. In looking over the report of the Boston school some time since, where there were eight teachers, five females and three males, I saw that the salaries of the male teachers ranged from one thousand dollars to fifteen hundred dollars per year; while the salaries of the females were three hundred each. The combined salary of five female teachers, only equalling that of one male teacher. Now why is this? There is no nation on earth where industrial avocations are open to women with equal facilities for success and equal stimuli to greatness and usefulness. Hence she is limited to a very inferior circle of employments, and even there, is forced to starve on half pay. What a contrast does this present to the position of man. The wide world is his sphere, hence he never goes beyond its limits, although he engage in the most ennobling employments; and never falls below it, although he descend to the most trifling occupation. His sphere is a peculiarly graduated circle, having the power of self adjustment, to suit any occasion. Literature, Fine Arts, Government, Politics; any thing he chooses, and with every prospect of success, are departments of industry open to him, which stimulate him to action. What wonder that woman is not equal to man? What wonder that she binds herself in marriage, without duly considering the objects of that sacred relation? Aye worse! What wonder that she prostitutes all her God-given powers-that she lives a life of immorality and vice, and goes to her grave unpitied, unwept, unhonored, and unknown; without having fulfilled the object of her earthly pilgrimage, and destitute of preparation for a higher and holier state. Ye advocates of moral reform, look at the causes of her demoralization, nor expect with all the means you now employ, that the soul destroying dens of civilized cities will be removed, until you arouse woman's energies to the same encouragement to high endeavor; not until you remove from our midst the giant prejudice which paralyses her arm, and renders her powerless;

not until you permit her the well earned remuneration, for her toil ! Then will she have no overcoming temptation to a life of immorality; and then will this mildew of society, this leprosy in our midst, be wasted away and known no more forever. My soul sickens at the wrong, society imposes upon my sex. When I see them refused all ennobling employments, and compelled to accept the crumbs which fall from their master's table, their minds dwarfed for want of mental culture; my soul in anguish for the wrongs of womanhood exclaimsHeavenly Father! why hast thou permitted thy purer but weaker child, to be trampled upon by her stronger, but, in thy sight, only equal brother? But the clouds of darkness part, and on their light fringed curtains behold the response-"Bid woman not despond, but prepare for the dawning of a glorious day; see upon the white draped clouds of the East, the golden light breaks forth. Soon her propitious sun will rise, and illumine a glorious pathway for her weary feet to tread.

My sisters take courage, the promise is given and the day of fulfilment cannot be far distant! Go to work in good earnest, relying on yourselves. Do your part to correct public sentiment; in as far as you cannot correct it, go in opposition to it. Do what your consciousness tells you to be proper and desirable.

I believe in the equal right of both sexes, to all employments. When we remember that in England, France, Germany, and in our own country, we have specimens of those who excel in agriculture; I would say to women who are disposed, become manufacturing capitalists, agriculturalists; study and practice the fine arts, establish your Daguerrian galleries, and galleries of painting. Engage in all or any of these employments towards which you feel any attraction, and for which you have ability.

In short insist upon your right to engage in the better paid employments. There are other stations which we may not expect to occupy so soon; as for instance, the political and governmental situations. But woman must soon recover the right to her part of the fortress. Stop not to reason upon her capabilities, but move on steadily and resolutely; your capabilities will then come to be seen and acknowledged, and need not be reasoned upon. We shall for some time, as

we do now, hear a great deal said about woman being out of her sphere and indelicate; but let it be known that woman can define her own sphere, and preserve her own delicacy too. It is said she possesses far more delicacy than man. Then how preposterous in him to

his own.

arrogate the right to preserve hers, when he is weak in maintaining Were we to reverse the case, it might seem more reasonable. Since a few noble women have chosen to enter one or two of the professions, we hear a good deal said in regard to this. The idea is discussed as something no longer in the future, but as something existing among us now.

Having set her foot within the threshold of the dissecting room, she has become acquainted with the minutest parts of human physiology, and discovering in the race diseases, arising from ignorance and uncontrolled appetites; she has roamed the forest, in search of the healing balm, or, perhaps, retired to the pool of Bethesda, whose waters are troubled, to aid the leprous in washing away disease. She has opened the pondrous lids of musty law books, and plead the cause of the oppressed. She has gone forth, at the Auroral dawn, to hold communion with her Heavenly Father, or, bending over the midnight lamp, has studied his revealed will, to man, that she might aid her brother to turn from error's paths, to fountains from which gush living waters.

These bold steps have not failed of producing their natural sensation. While female students of medicine have been hailed with opprobrious epithets, by opponents, the heart of woman has leaped forth to welcome them as messengers of comfort, to diseased and dying souls. The idea has been struggling up through ages of darkness, that woman needs her own sex to minister to her in sickness; needs those who will not bury their knowledge in the convolutions of their own brains. Those who will give their greatest and best thoughts for the good of all, the prevention of evil.

Nor is woman any the less perfectly adapted to the Legal profession. It should not, however, be supposed that she would toil over the encumbering rubbish, and unintelligible subtilties connected with this profession, leaving the principles of right and justice to go by the board.