The essays; or, Counsels civil and moral, with notes by A. Spiers |
No grāmatas satura
1.–5. rezultāts no 39.
21. lappuse
... bodies . As for the experiment itself it suc- ceeded excellently well . " He had indeed the fortune of Pliny the Elder ; for he never recovered from the effects of his cold , which brought on fever and a complaint of the chest ; and he ...
... bodies . As for the experiment itself it suc- ceeded excellently well . " He had indeed the fortune of Pliny the Elder ; for he never recovered from the effects of his cold , which brought on fever and a complaint of the chest ; and he ...
26. lappuse
... body of ethics might be made out from the writings of Bacon . The origin of his philosophy was the conviction with which he was impressed of the insufficiency of that of the ancients , or rather of that of Aristotle , which reigned with ...
... body of ethics might be made out from the writings of Bacon . The origin of his philosophy was the conviction with which he was impressed of the insufficiency of that of the ancients , or rather of that of Aristotle , which reigned with ...
34. lappuse
... body of the work is divided into two parts ; the former of which is intended to serve as an introduction to the other , a preparation of the mind for receiving the doctrine . Bacon begins by endeavouring to remove the prejudices and to ...
... body of the work is divided into two parts ; the former of which is intended to serve as an introduction to the other , a preparation of the mind for receiving the doctrine . Bacon begins by endeavouring to remove the prejudices and to ...
44. lappuse
... body is corrupted and dissolved ; when many times death passeth with less pain than the torture of a limb ; for the most vital parts are not the quickest of sense . And by him that spake only as a philosopher and natural man , it was ...
... body is corrupted and dissolved ; when many times death passeth with less pain than the torture of a limb ; for the most vital parts are not the quickest of sense . And by him that spake only as a philosopher and natural man , it was ...
46. lappuse
... body a wound or solution of continuity is worse than a corrupt humour , so in the spiritual . So that nothing doth so much keep men out of the church , and drive men out of the church , as breach of unity ; and , therefore , whensoever ...
... body a wound or solution of continuity is worse than a corrupt humour , so in the spiritual . So that nothing doth so much keep men out of the church , and drive men out of the church , as breach of unity ; and , therefore , whensoever ...
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alleys Amici curiæ amongst ancient arts atheism Augustus Cæsar beautiful better body bound Cæsar cause Certainly Chancellor Cicero cloth command commonly corrupt counsel counsellors court cunning custom danger death Dictionary doth edition England English envy Epimetheus Essays factions fame favour fear fortune France Francis Bacon French friendship Galba garden give goeth greatest hand hath honour Instauratio Magna judge judgment Julius Cæsar justice kind king language Latin less likewise Lord Lord Campbell maketh man's matter means men's mind nature never nobility noble Novum Organum observation obsolete opinion party persons philosophy plantation Pompey princes principal Queen Queen's Counsel religion riches Roman saith seditions servants side sometimes sort speak speech sure Tacitus thereof things thou thought Tiberius tion true truth unto unused unusual usury Vespasian virtue wherein wisdom wise words
Populāri fragmenti
18. lappuse - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
171. lappuse - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
108. lappuse - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
65. lappuse - Men in great place are thrice servants — servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty ; or to seek power over others, and to lose power over a man's self.
111. lappuse - ... whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation.
151. lappuse - ... them. The errors of young men are the ruin of business; but the errors of aged men amount but to this, that more might have been done, or sooner.
188. lappuse - The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new ? it hath been already of old time, which was before us.
20. lappuse - For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and to the next age.
184. lappuse - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
171. lappuse - Crafty men contemn studies, simple men admire them, and wise men use them, for they teach not their own use; but that is a wisdom without them, and above them, won by observation.