The Works of Francis Bacon: Lord Chancellor of England, 1. sējumsW. Pickering, 1825 |
No grāmatas satura
1.–5. rezultāts no 54.
xl. lappuse
... keep men out of the church , and drive men out of the church , as breach of unity ; and , there- fore , whensoever it cometh to that pass that one saith , " ecce in deserto , " another saith , " ecce in 65 penetralibus ; " that is ...
... keep men out of the church , and drive men out of the church , as breach of unity ; and , there- fore , whensoever it cometh to that pass that one saith , " ecce in deserto , " another saith , " ecce in 65 penetralibus ; " that is ...
15. lappuse
... keeps his own wounds green , which otherwise would heal and do well . Public Public revenges are for the most part fortunate ; as that for the death of Cæsar ; for the death of Pertinax ; for the death of Henry the Third of France ; and ...
... keeps his own wounds green , which otherwise would heal and do well . Public Public revenges are for the most part fortunate ; as that for the death of Cæsar ; for the death of Pertinax ; for the death of Henry the Third of France ; and ...
19. lappuse
... keep an indifferent carriage between both , and to be secret , without swaying the balance on either side . They will so beset a man with questions , and draw him on , and pick it out of him , that , without an absurd silence , he must ...
... keep an indifferent carriage between both , and to be secret , without swaying the balance on either side . They will so beset a man with questions , and draw him on , and pick it out of him , that , without an absurd silence , he must ...
22. lappuse
... keep their authority towards their children , but not their purse . Men have a foolish manner ( both parents , and school- masters , and servants , ) in creating and breeding an emulation between brothers during childhood , which many ...
... keep their authority towards their children , but not their purse . Men have a foolish manner ( both parents , and school- masters , and servants , ) in creating and breeding an emulation between brothers during childhood , which many ...
26. lappuse
... keep home : " Non est curiosus , quin idem sit malevolus . " Men of noble birth , are noted to be envious to- wards new men when they rise ; for the distance is altered ; and it is like a deceit of the eye , that when others come on ...
... keep home : " Non est curiosus , quin idem sit malevolus . " Men of noble birth , are noted to be envious to- wards new men when they rise ; for the distance is altered ; and it is like a deceit of the eye , that when others come on ...
Saturs
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Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
actions Æsop affection amongst ancient answered Apophthegmes Archbishop Tenison Aristippus Aristotle atheism Augustus Cæsar better body Cæsar cause certainly Cicero cold colour commonly conceits contrariwise counsel cunning custom danger death discourse divers divine doth edition envy Epicurus errour Essays evil excellent fame favour fore fortune Francis Bacon give glory goeth greater hath heart heat honour invention judge judgment Julius Cæsar kind king knowledge labour less light likewise Lord Bacon maketh man's matter means men's ment mind motion natural philosophy nature never Novum Organum opinion persons philosophy Plato pleasure Plutarch Pompey princes queen quod religion rest riches saith Scripture seemeth servants shew side sort speak speech Tacitus Themistocles things thou thought tion true truth unto usury Vespasian virtue whereas whereby wherein whereof whereupon wise wits wont to say
Populāri fragmenti
xl. lappuse - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
16. lappuse - We see in needleworks and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground : judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant where they are incensed or crushed : for prosperity doth best discover vice, but adversity doth best discover virtue.
16. lappuse - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction and the clearer revelation of God's favour.
xl. lappuse - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it that men should love lies : where neither they make for pleasure, as with poets ; nor for advantage, as with the merchant ; but for the lie's sake.
181. lappuse - Patience and gravity of hearing is an essential part of justice, and an over-speaking judge is no well-tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar, or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
xl. lappuse - ... mind of man so weak, but it mates and masters the fear of death: and therefore death is no such ' terrible enemy, when a man hath so many attendants about him, that can win the combat of him. Revenge triumphs over death; love slights it; honour aspireth to it; grief flieth to it; fear pre-occupateth...
82. lappuse - All this is true, if time stood still ; which, contrary wise, moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new.
33. lappuse - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Nuptial love maketh mankind; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
15. lappuse - IT WAS a high speech of Seneca (after the manner of the Stoics), that the good things which belong to prosperity are to be wished; but the good things that belong to adversity are to be admired.
38. lappuse - Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled ; Mahomet called the hill to come to him again and again : and when the hill stood still, he was never a whit abashed, but said. " If the hill will not come to Mahomet, Mahomet will go to the hill 1.