Social Statics: Abridged and Revised; Together with The Man Versus the StateD. Appleton, 1892 - 431 lappuses |
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1.–5. rezultāts no 44.
2. lappuse
... diminished or destroyed the relevancy of some of these references . It has seemed best , however , to leave them as they were ; partly because the arguments remain equally valid though their data are altered ; partly because ...
... diminished or destroyed the relevancy of some of these references . It has seemed best , however , to leave them as they were ; partly because the arguments remain equally valid though their data are altered ; partly because ...
32. lappuse
... diminishes when restrained ; as surely as a disregarded conscience becomes inert , and one that is obeyed active ; as ... diminish ; so that , other causes apart , perfect adaptation can be reached only in infinite time . ] GREATEST ...
... diminishes when restrained ; as surely as a disregarded conscience becomes inert , and one that is obeyed active ; as ... diminish ; so that , other causes apart , perfect adaptation can be reached only in infinite time . ] GREATEST ...
34. lappuse
... diminishing the spheres of activity required for the acqui- sition of happiness by others . For , manifestly , if each or any of them cannot receive complete happiness without lessening the spheres of activity of one or more of the rest ...
... diminishing the spheres of activity required for the acqui- sition of happiness by others . For , manifestly , if each or any of them cannot receive complete happiness without lessening the spheres of activity of one or more of the rest ...
35. lappuse
... diminishing the happiness of the rest , we must now add the secondary one that each shall be capable of receiving happiness from the happiness of the rest . Compliance with this requisite implies positive beneficence . Lastly , there ...
... diminishing the happiness of the rest , we must now add the secondary one that each shall be capable of receiving happiness from the happiness of the rest . Compliance with this requisite implies positive beneficence . Lastly , there ...
39. lappuse
... diminishes happiness . If we say that every one is free to exercise his faculties so long only as he does not inflict pain upon any one else , we forbid all such conduct . Whereas if we simply limit the liberty of each by the like ...
... diminishes happiness . If we say that every one is free to exercise his faculties so long only as he does not inflict pain upon any one else , we forbid all such conduct . Whereas if we simply limit the liberty of each by the like ...
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Bieži izmantoti vārdi un frāzes
absolute monarchy action Acts of Parliament adaptation agency aggression amount arise assertion authority become belief benefit body carried cause citizens civil claims classes co-operation coercive conduct consequence constitution continue desire despotism diminish distributing businesses doctrine duty entail equal freedom established evils exercise exist fact faculties feelings fourth-rate fulfilment function further give greater greatest happiness habits Hence houses human ideas implies increase individual inflict instinct kind labour lative law of equal legislation less liberty limit lives maintain means men's men's rights ment misery moral sense nature needful obtain officers organization original pain Parliament perfect law political polyps poor poor-law present principle produce proximate effects régime regulations respect restraints rule sentiment serfs Sir Thomas Farrer slavery social Social Statics society suffering theory things tion trade truth uncon voluntaryism Whig wrong
Populāri fragmenti
417. lappuse - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
94. lappuse - Act" (9th of George I.), which declares that any one disguised and in possession of an offensive weapon " appearing in any warren, or place where hares or conies have been, or shall be usually kept, and being thereof duly convicted, shall be adjudged guilty of felony, and shall suffer death, as in cases of felony, without benefit of clergy.
60. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
44. lappuse - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
60. lappuse - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
377. lappuse - Therefore, before the names of just and unjust can have place, there must be some coercive power to compel men equally to the performance of their covenants, by the terror of some punishment greater than the benefit they expect by the breach of their covenant...
417. lappuse - It is not for nothing that he has in him these sympathies with some principles and repugnance to others. He, with all his capacities, and aspirations, and beliefs, is not an accident, but a product of the time. He must remember that while he is a descendant of the past, he ia a parent of the future; and that his thoughts are as children born to him, which he may not carelessly let die.
192. lappuse - ... our trade with all parts of the world, for imposing taxes on us without our consent, for depriving us of the...
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163. lappuse - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life, unto which it shall please God to call me.