Social Statics: Abridged and Revised; Together with The Man Versus the StateD. Appleton, 1892 - 431 lappuses |
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1.–5. rezultāts no 35.
34. lappuse
... inflicting unhappiness on other men in any direct or indirect way . This condition , as we shall by - and - by see , needs to be kept quite distinct from the foregoing one . The observance of it may be called negative beneficence . Yet ...
... inflicting unhappiness on other men in any direct or indirect way . This condition , as we shall by - and - by see , needs to be kept quite distinct from the foregoing one . The observance of it may be called negative beneficence . Yet ...
36. lappuse
... inflict pain on any one else . But although at first sight satisfac- tory , this expression of the law allows of erroneous deductions . It is true that men , who fulfil those conditions to greatest happiness set forth in the foregoing ...
... inflict pain on any one else . But although at first sight satisfac- tory , this expression of the law allows of erroneous deductions . It is true that men , who fulfil those conditions to greatest happiness set forth in the foregoing ...
38. lappuse
... inflicting suffering on his fellows , he does so at the expense of suffering to himself . The evil must be borne by some one , and the question is by whom . Shall the Protestant , by showing reverence for what he does not revere , tell ...
... inflicting suffering on his fellows , he does so at the expense of suffering to himself . The evil must be borne by some one , and the question is by whom . Shall the Protestant , by showing reverence for what he does not revere , tell ...
39. lappuse
... inflict pain upon any one else , we forbid all such conduct . Whereas if we simply limit the liberty of each by the like liberties of all , we do not forbid it ; seeing that he who exercises his faculties in this way , does not hinder ...
... inflict pain upon any one else , we forbid all such conduct . Whereas if we simply limit the liberty of each by the like liberties of all , we do not forbid it ; seeing that he who exercises his faculties in this way , does not hinder ...
41. lappuse
... inflicting pain on themselves ; seeing that it cannot be so limited with- out a suspension of our approach to greatest happiness . Similarly , we saw that there are cases in which , for the same reason , men's liberties must not be ...
... inflicting pain on themselves ; seeing that it cannot be so limited with- out a suspension of our approach to greatest happiness . Similarly , we saw that there are cases in which , for the same reason , men's liberties must not be ...
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action Acts of Parliament adaptation agency Anti-Corn Law League arise assert authority become belief benefit body cause character circumstances citizen civil claims classes co-operation common conduct constitution continue desires despotism diminish distributing businesses doctrine duty effect equal freedom ethical evils exercise existing fact faculties feelings function further give Government gratification greater greatest happiness H. M. Hyndman Hence HERBERT SPENCER human ideas implies increase individual inflict instinct justice labour lative law of equal legislation less liberty limit lives maintain means men's men's rights ment moral sense nature needful obtain officers organization pain Parliament perfect law political poor present principle produce read legislature régime regulations respect restraints rule savage sentiment sinecurists Sir Thomas Farrer slavery slaves Social Statics society suffering Suppose theory things tion trade true truth Whig wrong
Populāri fragmenti
255. lappuse - f Ibid., p. 159. . ."For where no covenant hath preceded, there hath no right been transferred, and every man has a right to everything; and consequently, no action can be unjust. But when a covenant is made, then to break it is unjust: and the definition of INJUSTICE, is no other than the not
285. lappuse - It is not for nothing that he has in him these sympathies with some principles and repugnance to others. He, with all his capacities, and aspirations, and beliefs, is not an accident, but a product of the time. He must remember that while he is a descendant of the past, he is a parent of the future; and that his thoughts
274. lappuse - knowingly or unknowingly following their lead, it is implied that utility is to be directly determined by simple inspection of the immediate facts and estimation of probable results. Whereas, utilitarianism as rightly understood, implies guidance by the general conclusions which analysis of experience yields. " Good and bad results cannot be accidental, but must be necessary consequences of the constitution of
205. lappuse - more and more in competition with the State, which can arrange everything for its own convenience, will more and more die away; just as many voluntary schools have, in presence of Board-schools. And so will be brought about the desired ideal of the socialists. And now when there has been compassed this desired ideal, which " practical
40. lappuse - trenching upon the equal freedoms of the rest, the, moral law assigns him an exclusive right to all those extra gratifications and sources of gratification; nor can the rest take them from him without claiming for themselves greater liberty of action than he claims, and thereby violating that law. Whence it
285. lappuse - has to see how comparatively little can be done, and yet to find it worth while to do that little: so uniting philanthropic energy with philosophic calm." I do not see how Professor Cairnes reconciles with such passages, his statement that "according to
205. lappuse - then, the changes made, the changes in progress, and the changes urged, will carry us not only towards Stateownership of land and dwellings and means of communication, all to be administered and worked by State-agents, but towards State-usurpation of all industries: the private forms of which,
255. lappuse - Would this appropriation of property be just to the minority ? and must these join the expedition? Scarcely anyone would venture an affirmative answer even to the first of these questions; much less to the others. And why ? Because everyone must perceive that by uniting himself with others, no man can equitably be betrayed into
255. lappuse - that the right of a majority is a purely conditional right, valid only within specific limits. Let us take a few. Suppose that at the general meeting of some philanthropic association, it was resolved that in addition to relieving distress the association should employ home-missionaries to preach down popery. Might the subscriptions of
240. lappuse - given so indiscriminately as to enable the inferior to multiply, such aid entails mischief; yet in the absence of aid given by society, individual aid, more generally demanded than now, and associated with a greater sense of responsibility, would, on the average, be given with the effect of fostering the unfortunate worthy rather than the