thither! Herein is the sinful mother happier than the sinful father. For Hester Prynne's sake, then, and no less for the poor child's sake, let us leave them as Providence hath seen fit to place them!"

"You speak, my friend, with a strange earnestness;" said. old Roger Chillingworth, smiling at him.

And there is a weighty import in what my young brother hath spoken," added the Reverend Mr. Wilson. "What say you, worshipful Master Bellingham? Hath he not pleaded well for the poor woman?"

“Indeed hath he," answered the magistrate; "and hath adduced such arguments, that we will even leave the matter as it now stands; so long, at least, as there shall be no further scandal in the woman. Care must be had, nevertheless, to put the child to due and stated examination in the catechism, at thy hands or Master Dimmesdale's. Moreover, at a proper season, the tithing-men must take heed that she go both to school and to meeting."

The young minister, on ceasing to speak, had withdrawn a few steps from the group, and stood with his face partially concealed in the heavy folds of the window-curtain; while the shadow of his figure, which the sunlight cast upon the floor, was tremulous with the vehemence of his appeal. Pearl, that wild and flighty little elf, stole softly towards him, and taking his hand in the grasp of both her own, laid her cheek against it; a caress so tender, and withal so unobtrusive, that her mother, who was looking on, asked herself,-" Is that my Pearl ?" Yet she knew that there was love in the child's heart, although it mostly revealed itself in passion, and hardly twice in her lifetime had been softened by such gentleness as now. The minister,-for, save the long-sought regards of woman, nothing is sweeter than these marks of childish preference, accorded spontaneously by a spiritual instinct, and therefore seeming to imply in us something truly worthy to be loved, the minister looked round, laid his hand on the child's head, hesitated an instant, and then kissed her brow.

Little Pearl's unwonted mood of sentiment lasted no longer; she laughed, and went capering down the hall so airily, that old Mr. Wilson raised a question whether even her tiptoes touched the floor.

"The little baggage hath witchcraft in her, I profess," said he to Mr. Dimmesdale. She needs no old woman's broom

stick to fly withal!"

66

"A strange child!" remarked old Roger Chillingworth. "It is easy to see the mother's part in her. Would it be beyond a philosopher's research, think ye, gentlemen, to analyze that child's nature, and, from its make and mould, to give a shrewd guess at the father?"

"Nay; it would be sinful, in such a question, to follow the clue of profane philosophy," said Mr. Wilson. "Better to fast and pray upon it; and still better, it may be, to leave the mystery as we find it, unless Providence reveal it of its own accord. Thereby, every good Christian man hath a title to show a father's kindness towards the poor, deserted babe."

The affair being so satisfactorily concluded, Hester Prynne, with Pearl, departed from the house. As they descended the steps, it is averred that the lattice of a chamber-window was thrown open, and forth into the sunny day was thrust the face of Mistress Hibbins, Governor Bellingham's bitter-tempered sister, and the same who, a few years later, was executed as a witch.

"Hist, hist!" said she, while her ill-omened physiognomy seemed to cast a shadow over the cheerful newness of the house. "Wilt thou go with us to-night? There will be a merry company in the forest; and I well-nigh promise the Black Man that comely Hester Prynne should make one."

"Make my excuse to him, so please you!" answered Hester, with a triumphant smile. "I must tarry at home, and keep watch over my little Pearl. Had they taken her from me, I would willingly have gone with thee into the forest, and signed my name in the Black Man's book too, and that with mine own blood!"

"We shall have thee there anon!" said the witch-lady, frowning, as she drew back her head.

But here if we suppose this interview betwixt Mistress Hibbins and Hester Prynne to be authentic, and not a parable -was already an illustration of the young minister's argument against sundering the relation of a fallen mother to the offspring of her frailty. Even thus early had the child saved her from Satan's snare.

IX.

THE LEECH.

UNDER the appellation of Roger Chillingworth, the reader will remember, was hidden another name, which its former wearer had resolved should never more be spoken. It has been related, how, in the crowd that witnessed Hester Prynne's ignominious exposure, stood a man, elderly, travelworn, who, just emerging from the perilous wilderness, beheld the woman, in whom he hoped to find embodied the warmth and cheerfulness of home, set up as a type of sin before the people. Her matronly fame was trodden under all men's feet. Infamy was babbling around her in the public market-place. For her kindred, should the tidings ever reach them, and for the companions of her unspotted life, there remained nothing but the contagion of her dishonour; which would not fail to be distributed in strict accordance and proportion with the intimacy and sacredness of their previous relationship. Then why-since the choice was with himself-should the individual, whose connexion with the fallen woman had been the most intimate and sacred of them all, come forward to vindicate his claim to an inheritance so little desirable? He resolved not to be pilloried beside her on her pedestal of shame. Unknown to all but Hester Prynne, and possessing the lock and key of

her silence, he chose to withdraw his name from the roll of mankind, and, as regarded his former ties and interest, to vanish out of life as completely as if he indeed lay at the bottom of the ocean, whither rumour had long ago consigned him. This purpose once effected, new interests would immediately spring up, and likewise a new purpose; dark, it is true, if not guilty, but of force enough to engage the full strength of his faculties.

In pursuance of this resolve, he took up his residence in the Puritan town as Roger Chillingworth, without other introduction than the learning and intelligence of which he possessed more than a common measure. As his studies, at a previous period of his life, had made him extensively acquainted with the medical science of the day, it was as a physician that he presented himself, and as such was cordially received. Skilful men, of the medical and chirurgical profession, were of rare occurrence in the colony. They seldom, it would appear, partook of the religious zeal that brought other emigrants across the Atlantic. In their researches into the human frame, it may be that the higher and more subtle faculties of such men were materialized, and that they lost the spiritual view of existence amid the intricacies of that wondrous mechanism, which seemed to involve art enough to comprise all of life within itself. At all events, the health of the good town of Boston, so far as medicine had aught to do with it, had hitherto lain in the guardianship of an aged deacon and apothecary, whose piety and godly deportment were stronger testimonials in his favour than any that he could have produced in the shape of a diploma. The only surgeon was one who combined the occasional exercise of that noble art with the daily and habitual flourish of a razor. To such a professional body Roger Chillingworth was a brilliant acquisition. He soon manifested his familiarity with the ponderous and imposing machinery of antique physic; in which every remedy contained a multitude of far-fetched and heterogeneous ingre dients, as claborately compounded as if the proposed result had

been the Elixir of Life. In his Indian captivity, moreover, he had gained much knowledge of the properties of native herbs and roots; nor did he conceal from his patients, that these simple medicines, Nature's boon to the untutored savage, had quite as large a share of his own confidence as the European Pharmacopoeia, which so many learned doctors had spent centuries in elaborating.

This learned stranger was exemplary, as regarded at least the outward forms of a religious life; and early after his arrival, had chosen for his spiritual guide the Reverend Mr.Dimmesdale. The young divine, whose scholar-like renown still lived in Oxford, was considered by his more fervent admirers as little less than a heavenly-ordained apostle, destined, should he live and labour for the ordinary term of life, to do as great deeds for the now feeble New England Church, as the early Fathers had achieved for the infancy of the Christian faith. About this period, however, the health of Mr. Dimmesdale had evidently begun to fail. By those best acquainted with his habits, the paleness of the young minister's cheek was accounted for by his too earnest devotion to study, his scrupulous fulfilment of parochial duty, and more than all, by the fasts and vigils of which he made a frequent practice, in order to keep the grossness of this earthly state from clogging and obscuring his spiritual lamp. Some declared, that if Mr. Dimmesdale were really going to die, it was cause enough, that the world was not worthy to be any longer trodden by his feet. He himself, on the other hand, with characteristic humility avowed his belief, that if Providence should see fit to remove him, it would be because of his own unworthiness to perform its humblest mission here on earth. With all this difference of opinion as to the cause of his decline, there could be no question of the fact. His form grew emaciated; his voice, though still rich and sweet, had a certain melancholy prophecy of decay in it; he was often observed, on any slight alarm or other sudden accident, to put his hand over his