An Introduction to PhilosophyH. Holt, 1925 - 393 lappuses |
No grāmatas satura
1.–5. rezultāts no 24.
24. lappuse
... author's article , " Personalistic Method in Philosophy , " Meth . Rev. , 103 ( 1920 ) , pp . 368-380 . 2 The New Realism , p . 241 . the experimental . This has recently been popularized by pragmatism 24 THE PHILOSOPHICAL SPIRIT.
... author's article , " Personalistic Method in Philosophy , " Meth . Rev. , 103 ( 1920 ) , pp . 368-380 . 2 The New Realism , p . 241 . the experimental . This has recently been popularized by pragmatism 24 THE PHILOSOPHICAL SPIRIT.
25. lappuse
Edgar Sheffield Brightman. the experimental . This has recently been popularized by pragmatism . Like analysis , it is a thoroughly justified method ; like analysis it has limitations in use . The sciences are built on experiment .
Edgar Sheffield Brightman. the experimental . This has recently been popularized by pragmatism . Like analysis , it is a thoroughly justified method ; like analysis it has limitations in use . The sciences are built on experiment .
34. lappuse
... pragmatism are consciously intended as criticisms of Hegelianism . 82. THE MEANING OF TRUTH Before taking up a direct study of the various possible answers to the problem of the chapter , a preliminary ques- tion should be raised . We ...
... pragmatism are consciously intended as criticisms of Hegelianism . 82. THE MEANING OF TRUTH Before taking up a direct study of the various possible answers to the problem of the chapter , a preliminary ques- tion should be raised . We ...
35. lappuse
... Pragmatism 10. Coherence why §3 . INSTINCT AS CRITERION 1 It is often said that war is a necessary and even justified human institution because it is instinctive to fight ; the judg- ment about ethical truth is , then , based on an ...
... Pragmatism 10. Coherence why §3 . INSTINCT AS CRITERION 1 It is often said that war is a necessary and even justified human institution because it is instinctive to fight ; the judg- ment about ethical truth is , then , based on an ...
51. lappuse
... pragmatism , certainly one of the most influential in the United States . It is a many- sided movement , not confined to any particular philosophical problem nor to the field of technical philosophy ... pragmatist , Schiller , PRAGMATISM 51.
... pragmatism , certainly one of the most influential in the United States . It is a many- sided movement , not confined to any particular philosophical problem nor to the field of technical philosophy ... pragmatist , Schiller , PRAGMATISM 51.
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Bieži izmantoti vārdi un frāzes
Absolute absolute idealism abstract analysis analytic appear argument Aristotle assert associationism atoms behavior belief biological body called chapter coherence conception concrete consciousness contradiction criterion of truth criticism Democritus Descartes discussion dualism ence epistemological dualism epistemological monism existence explain feeling finite function fundamental Hegel Hence holds human hypothesis idea and object ideal idealists important instinct interpretation intuition Kant knowledge knowledge by acquaintance laws Leibniz logic matter mean mechanism mechanistic merely metaphysical monads monism naïve naïve realism nature neo-realism neo-realists nominalistic organism particular perception person personalistic philos philosophical spirit philosophy physical things Plato Platonic realism possible pragmatism present principle problem psychology purpose question rational realism reality reason red apple reference regard relations religion scientific scientific method sciousness self-experience sensation sense skepticism soul space subjectivism subjectivist synoptic method teleology test of truth theory thinkers thinking thought tion true valid whole
Populāri fragmenti
180. lappuse - But having thus loosened all our particular perceptions, when I proceed to explain the principle of connection which binds them together and makes us attribute to them a real simplicity and identity, I am sensible that my account is very defective, and that nothing but the seeming evidence of the precedent reasonings could have induced me to receive it.
181. lappuse - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind or Ego is something different from any series of feelings or possibilities of them, or of accepting the paradox that something which, ex hypothesi, is but a series of feelings, can be aware of itself as a series..
181. lappuse - In short there are two principles which I cannot render consistent, nor is it in my power to renounce either of them: viz., that all our distinct perceptions are distinct existences, and that the mind never perceives any real connection among distinct existences.
180. lappuse - But upon a more strict review of the section concerning personal identity, I find myself involved in such a labyrinth, that, I must confess, I neither know how to correct my former opinions, nor how to render them consistent.
150. lappuse - ... soon. Getting and spending, we lay waste our powers. Little we see in Nature that is ours; We have given our hearts away, a sordid boon...
111. lappuse - Those perceptions which enter with most force and violence we may name impressions ; and under this name I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.
181. lappuse - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
295. lappuse - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
151. lappuse - And glistening antlers are descried ; And gilded flocks appear. Thine is the tranquil hour, purpureal eve ! But long as god-like wish, or hope divine, Informs my spirit, ne'er can I believe That this magnificence is wholly thine ! From worlds not quickened by the sun A portion of the gift is won ; An intermingling of Heaven's pomp is spread On ground which British shepherds tread...
45. lappuse - But all my hopes vanish when I come to explain the principles that unite our successive perceptions in our thought or consciousness.