 And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.  Advancement of Learning - 102. lappuseautors: Francis Bacon - 1869 - 379 lapasPilnskats - Par šo grāmatu
 | Horace - 1766 - 282 lapas
...gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH: BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon, is... | |
 | Horace - 1776 - 280 lapas
...who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,... | |
 | Richard Hurd - 1811 - 380 lapas
...who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the ' , idea of Lord Bacon,... | |
 | Leigh Hunt - 1815 - 160 lapas
...participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature of things." BACON. SOME ACCOUNT OF THE ORIGIN % NATURE OF MASKS. As the species of dramatic production called a... | |
 | Francis Bacon (visct. St. Albans.) - 1819 - 648 lapas
...participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle...hath with music, it hath had access and estimation in rode times and barbarous regions, where other learning stood excluded. The division of poesy, which... | |
 | 1843 - 706 lapas
...participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it seems like... | |
 | Francis Bacon - 1824 - 642 lapas
...because it doth raise and erect the mind, by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind...hath with music, it hath had access and estimation in rudfe time* and barbarous regions, where other learning stood excluded. The division of poesy, which... | |
 | Francis Bacon - 1825 - 524 lapas
...participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.* Poesy joined with music hath had access and estimation in rude times and... | |
 | 1828 - 268 lapas
...something of divineness j because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.' Nothing was ever written on the subject which contained a finer or more philosophical description of... | |
 | James Barry - 1831 - 228 lapas
...participation of divinenesse, because it doth raise and erect the mind, by submitting the shew of things to the desires of the mind, whereas reason doth buckle and bow the mind to the nature of things. And we see that by these insinuations and congruities with man's nature and... | |
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