Religious Liberty in Western ThoughtNoel B. Reynolds, W. Cole Durham Wm. B. Eerdmans Publishing, 2003 - 312 lappuses This is a print on demand book and is therefore non- returnable. In this volume, several leading scholars harvest the best of Western thinking on religious liberty. An opening chapter shows how religious liberty emerged slowly in the West through centuries of cruel experience and growing enlightenment. Separate chapters thereafter take up the unique role of such titans as Marsilius, Luther, Calvin, Hobbes, Locke, Rousseau, Burke, Tocqueville, and the American framers in the Western drama of religious liberty. From widely divergent experiences, these titans discovered the cardinal principles of religious liberty -- religious pluralism and toleration, religious equality and non- discrimination, liberty of conscience and association, freedom of expression and exercise. From widely discordant convictions, they distilled the most enduring models of church and state and of religion and law in the West -- from the organic models of earlier centuries to the dualistic models of more recent times. Contributors: |
No grāmatas satura
1.–5. rezultāts no 60.
... Christ — the " personator " of God in history — would hardly undo that unity . 7 Page 93 , Citing Josef Bohatec , Calvins Lehre von Staat und Klrche mit besonderer Berucksichtlgung des Organismusgedankens , 2. Ausgabe ( Aalen : Scientia ...
... Christ prepared the way for the renewal of the covenant , when men would no longer contest the will of the sovereign . This renewal took place , according to Hobbes , in Reformation England , where the sovereign heads both church and ...
... Christ " ( p . 145 ) , Mitchell begins with a discussion of Lockean dualism — the external ( political ) realm of power and the internal ( religious ) realm of faith where " reasoned conviction is the judge " ( ibid . ) Unlike Hobbes ...
... Christ . For Locke , the universality of the Christian message can ( and eventually will ) take hold only if individual reason is left free to discover it . Thus , toleration is the only proper course . The use of the coercive power of ...
... Christ anywhere in his writings , though he frequently refers to God . Moreover , Burke evidently believed religion to be based on " enthusiasm " ( " fanaticism " in eighteenth century English ) rather than reason , and found the great ...
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RELIGIOUS RIGHTS A HISTORICAL PERSPECTIVE | 29 |
POLITICAL AND RELIGIOUS FREEDOM IN MARSILIUS OF PADUA | 59 |
MARTIN LUTHER ON RELIGIOUS LIBERTY | 75 |
MODERATE RELIGIOUS LIBERTY IN THE THEOLOGY OF JOHN CALVIN | 83 |
THOMAS HOBBES ON RELIGIOUS LIBERTY AND SOVEREIGNTY | 123 |
JOHN LOCKE A THEOLOGY OF RELIGIOUS LIBERTY | 143 |
ROUSSEAUS CIVIL RELIGION AND THE IDEAL OF WHOLENESS | 161 |
EDMUND BURKES TOLERANT ESTABLISHMENT | 203 |
RELIGIOUS LIBERTY AND RELIGION IN THE AMERICAN FOUNDING REVISITED | 245 |
THE ACCOMMODATION OF RELIGION A TOCQUEVILLIAN PERSPECTIVE | 291 |
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Religious Liberty in Western Thought Noel B. Reynolds,W. Cole Durham (Jr.) Priekšskatījums nav pieejams - 1996 |