Darwin and Hegel: With Other Philosophical StudiesS. Sonnenschein & Company, 1893 - 285 lappuses |
No grāmatas satura
1.–5. rezultāts no 17.
2. lappuse
... , not of Hellas only , came to be looked on as the sons of gods and demigods . People have found it difficult to believe that those , whom they felt to be immeasurably above them , could be born 2 [ 1 . ORIGIN AND VALIDITY .
... , not of Hellas only , came to be looked on as the sons of gods and demigods . People have found it difficult to believe that those , whom they felt to be immeasurably above them , could be born 2 [ 1 . ORIGIN AND VALIDITY .
15. lappuse
... believe , and that it is in some way present in our individual selves ; but in what way is a matter of speculation : and it is still quite com- 1 It will be seen , from this , that while ready to recognise a distinction between ...
... believe , and that it is in some way present in our individual selves ; but in what way is a matter of speculation : and it is still quite com- 1 It will be seen , from this , that while ready to recognise a distinction between ...
18. lappuse
... believe this ? " That is a question for the psychologist and the socio- logist . The logical question is : " Why am I or any one else justified in believing this ? " A confusion between these two questions underlies Mill's famous attack ...
... believe this ? " That is a question for the psychologist and the socio- logist . The logical question is : " Why am I or any one else justified in believing this ? " A confusion between these two questions underlies Mill's famous attack ...
36. lappuse
... believe that whatever happens is necessarily linked to other things . Now this incapacity of really thinking of anything without thinking of it as connected with other things , must already exist in germ among the higher animals below ...
... believe that whatever happens is necessarily linked to other things . Now this incapacity of really thinking of anything without thinking of it as connected with other things , must already exist in germ among the higher animals below ...
58. lappuse
... 146 , in edit . 2 . 2 P. 133 in edit . 1 ; p . 142 in edit . 2. Prof. Seth would , I believe , defend his question by laying stress on the term " logical " ; This seems to me rather an unlucky question . We 58 [ II . DARWIN AND HEGEL .
... 146 , in edit . 2 . 2 P. 133 in edit . 1 ; p . 142 in edit . 2. Prof. Seth would , I believe , defend his question by laying stress on the term " logical " ; This seems to me rather an unlucky question . We 58 [ II . DARWIN AND HEGEL .
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Bieži izmantoti vārdi un frāzes
abstract admit animals Archer-Hind argued argument Aristotelian Aristotelian Society Aristotle atom believe body cause common conception consciousness contract criticism Darwin distinction doctrine of Recollection economic edit element ethics evolution existence experience explain expressed fact feeling G. H. Lewes Hegel Hegelianism Herbert Spencer Hobbes human idea ideal identity immortality implies individual inference J. S. Mill judgment Kant Kant's knowledge labour Lamarckian language law of Nature Locke Locke's logical matter means merely metaphysical mind Monism moral natural rights natural selection Naturphilosophie necessity nomic objection ordinary origin particular persons Phado Phædo Phædrus phenomena philo philosophy phrase Plato political principle priori Prof psychology question rational realisation reality reason recognise regard Republic Republic Plato scientific seems self-consciousness sensation sense Seth social society soul sovereign space spirit substance supposed Teichmüller term theory of natural things thought Timaus tion true truth ultimate unity universe
Populāri fragmenti
276. lappuse - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
179. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person ; this nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
188. lappuse - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
178. lappuse - The great and chief end, therefore, of men's uniting into commonwealths and putting themselves under government is the preservation of their property.
225. lappuse - As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living but between those who are living, those who are dead, and those who are to be born.
225. lappuse - Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure ; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
257. lappuse - England — of that great compound of folly, weakness, prejudice, wrong feeling, right feeling, obstinacy, and newspaper paragraphs, which is called public opinion...
251. lappuse - When we inquire by what means this wonder is effected, we shall find, that, as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is, therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.
179. lappuse - Thus the grass my horse has bit; the turfs my servant has cut; and the ore I have digged in any place, where I have a right to them in common with others, become my property, without the assignation or consent of any body. The labour that was mine, removing them out of that common state they were in, hath fixed my property in them.
238. lappuse - THOUGH in a constituted commonwealth, standing upon its own basis, and acting according to its own nature, that is, acting for the preservation of the community, there can be but one supreme power, which is the legislative, to which all the rest are and must be subordinate...