Social Life at Rome in the Age of CiceroMacmillan, 1909 - 362 lappuses War then was the principal source of the supply of slaves, but it was not the only one. When a slave-trade is in full swing, it will be fostered in all possible ways. Brigandage and kidnapping were rife all over the Empire and in the countries beyond its borders in the disturbed times with which we are dealing. The pirates of Cilicia, until they were suppressed by Pompeius in 66, swarmed all over the Mediterranean, and snapped up victims by raids even on the coasts of Italy, selling them in the market at Delos without hindrance. |
Citi izdevumi - Skatīt visu
Bieži izmantoti vārdi un frāzes
aediles ancient Argiletum atrium Atticus Augustus Aventine boys Caelius Caesar called Campus Martius capital Capitol Cato Catullus chapter character Cicero Cicero's day citizen classes consul consulship corn crowded deity doubt duty early Empire fact famous farm feeling foll Forum Gaius Gracchus gods Gracchus Greek Horace human interest Italian Italy ius divinum Jupiter kind last century B.C. later letter literature living Livy Lucretius ludi Ludi Romani Marq Marquardt Maximus moral natural never orator Panaetius passage philosophical Plautus plays Pliny Plut Plutarch poet political Polybius Pompeii population praetor Privatleben Pro Caelio probably province publicani Quintilian realise religion religious Republic rhetoric Roman Festivals Rome Sacra says Scipio seems senate slave labour slavery social Stoic story supply tells temple Tiber tion Valerius Maximus Varro villa Virgil whole words writing
Populāri fragmenti
145. lappuse - Discunt in partes centum diducere. Dicat Filius Albini : si de quincunce remota est Uncia, quid superat ? Poteras dixisse.
249. lappuse - ... donee ad haec tempora quibus nee vitia nostra nee remedia pati possumus perventum est.
194. lappuse - Toto itidem pariterque die, populusque patresque lactare indu foro se omnes, decedere nusquam, Uni se atque eidem studio omnes dedere et arti, Verba dare ut caute possint, pugnare dolose, Blanditia certare, bonum simulare vimm se Insidias facere, ut si hostes sint omnibus omnes1.
159. lappuse - I have begun practising declamation in Greek with Cassius ; in Latin I like having my practice with Bruttius. My intimate friends and daily company are those whom Cratippus brought with him from Mitylene good scholars, of whom he has the highest opinion. I also see a great deal of Epicrates, the leading man at Athens, and Leonides, and other men of that sort.
217. lappuse - Agricola assiduo primum satiatus aratro Cantavit certo rustica verba pede, Et satur arenti primum est modulatus avena Carmen, ut ornatos diceret ante deos, Agricola et minio suffusus, Bacche, rubenti 55 Primus inexperta duxit ab arte choros.
137. lappuse - He farther acquaints us, that he wrote histories for him with his own hand, in large characters, that without stirring out of his father's house, he might gain a knowledge of the great actions of the ancient Romans and of the customs of his country.
249. lappuse - Seek not the better age in a fabled island of the west. It is here and now with us. The child already born in Italy will inaugurate it and live in it. The period upon which Italy is now entering more than fulfils in real life the dream of a Golden Age perpetuated in a distant or fabulous island. The marvels which are told of that island are being realised now in Italy under the new order...
34. lappuse - All gains made by hired laborers are dishonorable and base, for what we buy of them is their labor not their artistic skill; with them the very gain itself does but increase the slavishness of the work. All retail dealing too may be put in the same category, for the dealer will gain nothing except by profuse lying and nothing is more disgraceful than untruthful huckstering.
94. lappuse - Farreus, was partaken of by bride and bridegroom, in the presence of the Pontifex Maximus, the Flamen Dialis, and ten other witnesses. At such a ceremony the auspices had of course been taken, and apparently a victim was also slain, and offered probably to Ceres, the skin of which was stretched over two seats (settae), on which the bride and bridegroom had to sit.
187. lappuse - Quid est sanctius, quid omni religione munitius quam domus unius cuiusque civium ? Hie arae sunt, hie foci, hie di penates, hie sacra, religiones, caerimoniae continentur : hoc perfugium est ita sanctum omnibus, ut inde abripi neminem fas sit.