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according affection appears atque beinge body called cause century Chaucer citie considered Cotgrave derived desire Dictionary doth doubt edition Elyot employed English etiam euery example excellent expression following passage French frendes gives hand hath haue Henry Hist honour Italy John King knowe kynge Latin letter Lord maner meaning mentioned moche mought nature noble occurs original Palsgrave passage persone phrase Poet present prince probably published quæ quàm quod realme reason referred renders Roman Rome says seems selfe sense shulde speaking taken tells term therfore therof thing Thomas Thomas Elyot thou thynge translates tyme unto verb vertue VIII whan wise wolde word writer written δε και
216. lappuse - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
210. lappuse - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another: there being nothing more evident than that creatures of the same species and rank promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
204. lappuse - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
222. lappuse - ... the inquiry of truth, which is the love-making, or wooing of it ; the knowledge of truth, which is the presence of it ; and the belief of truth, which is the enjoying of it ; is the sovereign good of human nature.
130. lappuse - I mean aid, and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, That a friend is another himself; for that a friend is far more than himself.
417. lappuse - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women and the little ones and the strangers that were conversant among them.
211. lappuse - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
165. lappuse - So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of .a flatterer; for there is no such flatterer as is a man's self, and there is no such remedy against flattery of a man's self as the liberty of a friend.
503. lappuse - Ita, qui in maxima celebritate atque in oculis civium quondam vixerimus, mine rugientes conspectum sceleratorum, quibus omnia redundant, abdimus nos, quantum licet, et saepe soli sumus. Sed quia sic ab hominibus doctis accepimus, non solum ex malis eligere minima oportere, sed etiam excerpere ex his ipsis, si quid inesset boni...
372. lappuse - For it is evident, we observe no footsteps in them of making use of general signs, for universal ideas ; from which we have reason to imagine, that they have not the faculty of abstracting, or making general ideas, since they have no use of words or any other general signs.