International Journal of Ethics, 30. sējumsInternational Journal of Ethics, 1920 Includes section "Book reviews." |
No grāmatas satura
1.–5. rezultāts no 32.
30. lappuse
... complete scepticism ; and I have now to show why this is the case . The sceptical conclusions do not appear in the article because there Mr. Broad is concerned simply to discover certain clearly- defined notions corresponding more or ...
... complete scepticism ; and I have now to show why this is the case . The sceptical conclusions do not appear in the article because there Mr. Broad is concerned simply to discover certain clearly- defined notions corresponding more or ...
71. lappuse
... complete assemblage of everything needed or appreciated by a typical modern civilization during a typical period of its existence ? What size of a market- hall , for instance , would expose for sale even a single speci- men of ...
... complete assemblage of everything needed or appreciated by a typical modern civilization during a typical period of its existence ? What size of a market- hall , for instance , would expose for sale even a single speci- men of ...
77. lappuse
... complete object not employment for one faculty only , but for a coherent order of faculties , as many as the object had dis- tinguishable stages . The object is the source not merely of a series of joys coming one at a time as its ...
... complete object not employment for one faculty only , but for a coherent order of faculties , as many as the object had dis- tinguishable stages . The object is the source not merely of a series of joys coming one at a time as its ...
106. lappuse
... complete index in the present volume . The essay which gives the title to the present book was written in 1883 and it has seemed to the editor appropriate to use this title " in view of the fact that Sumner has been more widely known ...
... complete index in the present volume . The essay which gives the title to the present book was written in 1883 and it has seemed to the editor appropriate to use this title " in view of the fact that Sumner has been more widely known ...
123. lappuse
... complete . There was indeed the philo- sophical conception of what a man is " by nature " as con- trasted with what he is by institution or " convention . " This served certainly to mitigate the condition of non- citizens , strangers ...
... complete . There was indeed the philo- sophical conception of what a man is " by nature " as con- trasted with what he is by institution or " convention . " This served certainly to mitigate the condition of non- citizens , strangers ...
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action assert become birth control Bolshevik Bolshevism character citizens citizenship civilization co-operation Columbia University conception consciousness consequences course democracy dharma doctrine duty economic effect ethical individuality evil existence experience fact feeling force FRANK CHAPMAN Frederic Harrison human idea ideal illegitimacy industrial instincts institutions intelligence interests justice labor League of Nations less limited living London marriage means ment merely mind modern monogamy moral movement nature Nietzsche Norman Angell object organic unities organization peace Philosophical Realism philosophy Plato political possible practical present Price principle probable problem psychology question race realization reason relation religion result revolution Russia sense social society soul sovereignty spiritual stimuli theory things thought tion true truth uncon unit unity universe venereal disease vidual whole XXX.-No
Populāri fragmenti
425. lappuse - The worth of a State, in the long run, is the worth of the individuals composing it...
263. lappuse - Centralisation of the means of production and socialisation of labour at last reach a point where they become incompatible with their capitalist integument. This integument is burst asunder. The knell of capitalist private property sounds. The expropriators are expropriated.
372. lappuse - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person; this nobody has any right to but himself. The labour of his body and the work of his hands we may say are properly his.
61. lappuse - Everywhere, these teachers say, "truth" in our ideas and beliefs means the same thing that it means in science. It means, they say, nothing but this, that ideas (which themselves are but parts of our experience...
198. lappuse - Manhood begins when we have in any way made truce with Necessity • begins even when we have surrendered to Necessity, as the most part only do ; but begins joyfully and hopefully only when we have reconciled ourselves to Necessity ; and thus, in reality, triumphed over it, and felt that in Necessity we are free.
425. lappuse - ... a State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.
51. lappuse - In any previous age, sex was strength. Neither art nor beauty was needed. Every one, even among Puritans, knew that neither Diana of the Ephesians nor any of the Oriental goddesses was worshipped for her beauty. She was goddess because of her force; she was the animated dynamo; she was reproduction — the greatest and most mysterious of all energies; all she needed was to be fecund.
160. lappuse - THE drama is made serious — in the French sense of the word — not by the degree in which it is taken up with problems that are serious in themselves, but by the degree in which it gives the nourishment, not very easy to define, on which our imaginations live.
443. lappuse - We can only have the highest happiness, such as goes along with being a great man, by having wide thoughts, and much feeling for the rest of the world as well as ourselves; and this sort of happiness often brings so much pain with it, that we can only tell it from pain by its being what we would choose before everything else, because our souls see it is good.
165. lappuse - The angels keep their ancient places; Turn but a stone, and start a wing! 'Tis ye, 'tis your estranged faces, That miss the many-splendoured thing.